Black Lives Matter

I want to express my unconditional solidarity with Black Lives Matter protesters in the US, UK, and beyond.

Over the last week I have watched the unfolding events in the United States with growing horror. I have been dismayed by the murder of George Floyd by police, the brutal, violent, but all-too predictable response to protesters from US authorities, and subsequent murders of further Black men including Tony McDade, James Scurlock and David McAttee.

I have so much respect for those who have taken to the streets again and again to call for a change to the corrupt, racist systems that made this violence possible. In this post, I want to take advantage of my platform to share pre-existing information and resources.

As a white woman living in the UK, I am aware that such deep systemic racism is hardly limited to the US. We know that Black and Asian people are more likely to die of coronavirus. This is due to pre-existing social and economic inequalities that result from racism, which mean that many racial minorities are more likely to have pre-existing health conditions, and work in low-income jobs which put them at risk. We know that 1,741 people in the UK have died in police custody or following contact with the police since 1990, and no police officers have been convicted; we know that Black people and other people of colour are disproportionately represented among these deaths. We also know that Black people are even more likely to be imprisoned in the UK than the US, and this disproportionate prison population is a consequence of overt discrimination in both the criminal justice system and wider society.

These problems do not result from the actions of “bad apples”. They are systemic, the consequence of a system of white supremacy on which the wealth of the UK was built, and from which those of us who are white continue to benefit, regardless of what other challenges we face in our lives. To bring about change, we – those of us who are racialised as white in a system of white supremacy – need to think seriously about what we can do in our everyday lives to address our own complicitly, support our Black neighbours, and bring this system down.

I am writing this post because I know this blog has a readership; however, I hope to primarily direct your attention elsewhere. I am not the person whose work you should be reading to learn more about this, nor to think through the actions you might take. I recommend turning to the existing work of Black writers to understand what is going on, and to support Black activists in the US, UK, and beyond. The remainder of this post includes a (non-exhaustive!) series of links that might help fellow non-Black readers especially with this, especially if you are not currently able to take to the streets. But please also do your own research.

Educate yourself. A list of readings, videos, and podcasts on a range of topics including racism, protest, allyship, and prison abolition.

Donate to bail funds. In the US, suspects who can afford bail may be released from custody prior to a trial. In practice, this disproportionately impacts low-income communities, and hence disproportionately impacts Black people. Protesters and innocent bystanders alike have been subject to mass arrests in the last week alone.

Donate to other causes in the US. These include funds for victims, Black-owned businesses impacted by the protests, and related organisations and initiatives.

Donate to Black Lives Matter UK.

Support QTIPOC and BAME LGBTIQ+ groups in the UK. Follow, listen, learn, and donate.

Support people subject to harassment on the streets. Take action when you witness racist acts.

Challenge racist systems in your workplace. Think about how you might work through a union and/or work collectively with your colleagues to address racist hierarchies, taking into account factors such as management structures, hiring practices, insecure contracts, and the operation of class.

Challenge everyday racism among your friends and family. Make time and space for difficult conversations. Create space for others to question and challenge your pre-existing prejudices in turn.

Finally, I encourage fellow white people to think critically about where they are putting their support. Is your local UK “Black Lives Matter” protest actually being organised by white people and centring white voices? Is it associated with a group like the SWP front Stand Up To Racism, who have been criticised by Black feminists for their deep complicity in rape culture? Are you putting more energy into discussing what does and does not constitute “violence”, or condemning people for taking the streets during a pandemic, than you are into condemning and acting against the racist sickness that is the cause of the protests? Are you spending more time thinking about your own white guilt than how you might make productive changes in your life and in the lives of people around you?

Again, I urge you to educate yourself, and read what Black writers and activists have to say about these issues. I will be striving to do the same.

The ‘West’ has much to learn from India’s anti-rape campaign

I’ve seen a lot of blatant racism around anglocentric portions of the Internet in the wake of India’s horrific rape scandal (if you haven’t read about it already, there’s plenty of information on this Wikipedia page – trigger warning for graphic description of sexual violence).

There are those who attempt to thinly disguise their racism by expressing a generalised horror at things that happen in other parts of the world. There are those who are more honest in their bigotry, suggesting that countries such as India are necessarily savage and backward. I even came across one sickening comment from an individual who suggested that the human race would be better off if most of Asia, Africa and the Middle East were simply wiped off the world map.

This kind of blinkered claptrap suggests a divide between “us” and “them”, the civilized “developed” world and the barbaric “developing world” – a divide in which the so-called West sets the agenda for women’s rights.

Of course, the reality is far more complex. This is not India’s problem – it is an international problem.

Yes, rates of sexual violence are horrifically high in India, but things aren’t exactly rosy in the rest of the world either. For instance, in a study of 33 countries it was found that the United kingdom has the lowest rape conviction conviction rate: only 6.5% of reported rapists are convicted, with an estimated 95% of rapes going unreported. By contrast, in India around 25% of rape cases that go before a court result in a conviction.

(It’s worth noting, of course, that these statistics don’t exactly match up – e.g. the UK figure of 6.5% rape conviction is so small in part because it takes into account that many cases do not go to court. The Times of India reports that police file chargesheets in 94% of reported rapes, but of course this does not mean that all of these cases go to court. Moreover, there are no doubt many more rapes that are never reported, just like the UK. Nevertheless, the implication is that – once a case eventually gets to court – a rapist is somewhat more likely to be convicted in India than in the UK.)

In the aftermath of the latest high-profile rape victim’s tragic death, Indian newspapers are highlighting the intersectionality of rape: the way in which individuals from marginalised groups are more likely to experience rape and less likely to experience justice, the fact that perpetrators are most likely to be family members rather than mysterious men on the street, the idea that consumer culture and political indifference play a role in enabling rape. Campaigners and journalists alike are suggesting that rape can be best addressed through cultural change. It’s utterly tragic that this discussion is taking place in the wake of a horrific attack, but it’s difficult to imagine a similar level of introspection in the UK mainstream media. Instead, victim-blaming remains the norm here.

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Of course, the wealth of thoughtful articles in the Indian media can’t simply be attributed to the individual initiative of journalists. The issue of rape came to mass attention and retained mass attention over the last few days because of ongoing protests for change. Thousands upon thousands of demonstrators have remained resolute in their demand for an India free of rape, a non-sexist police force that consistently supports women, and a political class who actually give a shit.

In the West we have so much to learn from the power and tenacity of this movement. The mass  protests have continued as politicians promise change and police respond brutally. The sheer unyielding resolve of those involved is incredibly inspiring.

In spite of this, I’ve seen some discomfort amongst Western commentators in response to a demand for the death penalty for rapists from many protesters. To this I have two responses: firstly, it’s not our job to tell campaigners in India how to fight their battle. And secondly, the Indian anti-rape campaign speaks with a plurality of voices, not one voice – see, for instance, this argument against the death penalty from a number of women’s groups.

I’d like to finish this piece by quoting a powerful article from The Hindu. Urvashi Butalia argues that rape culture is all-pervasive, and that in order to destroy rape culture we need to make changes on every level of society.

It is important to raise our collective voice against rape. But rape is not something that occurs by itself. It is part of the continuing and embedded violence in society that targets women on a daily basis. Let’s raise our voices against such violence and let’s ask ourselves how we, in our daily actions, in our thoughts, contribute to this, rather than assume that the solution lies with someone else. Let’s ask ourselves how we, our society, we as people, create and sustain the mindset that leads to rape, how we make our men so violent, how we insult our women so regularly, let’s ask ourselves how privilege creates violence.

It is important we raise our collective voice for women, but let’s raise it for all women, let’s raise it so that no woman, no matter that she be poor, rich, urban, rural, Dalit, Muslim, Hindu, or whatever, ever, in the future, has to face sexual violence, and no man assumes that because of the system and people’s mindsets, he can simply get away with it. And let’s raise it also for men, for transgenders, for the poor — all those who become targets of violence. Let’s not forget that the young rape survivor in Delhi was accompanied by a friend who too was subjected to violence and nearly killed. Let’s talk about him too.

Butalia’s approach reflects that of intersectional Western feminism: in particular, some of the ideas popularised through the Slutwalk and Reclaim The Night movements. This does not mean that Western ideals are the “best”. Instead, it suggests that rape is an international problem to which we must seek international solutions. We in the West would therefore do well to listen more to our sisters in India and beyond.

Know Your Enemy

Last year, Ian Tomlinson was violently attacked by a policeman after quietly walking past a political protest which he wasn’t any part of. He died shortly afterwards, and (contrary to statements made by the police to the media) was not helped by officers upon collapse, although he received support from protesters. The Guardian notes that:

“Tomlinson died at the G20 demonstrations after being bitten by a police dog, hit with a baton and then pushed so strongly in the back by a police officer that he fell heavily to the floor.”

Video evidence exists to prove all of this. However, it’s taken around a year for the Crown Prosecution Service to decide that they will charge the police officer concerned with…nothing.

To say this news is deeply disturbing is an understatement. I don’t see a great amount of surprise amongst all the rage, however. The position of many is that it’s obvious that those in authority look after their own.

I really can’t say anything about the death of Ian Tomlinson that hasn’t already been said. The internet is full of anger, and messages of solidarity with his family. I, like any other human being with a sense of decency, feel that his death was utterly unnecessary and the whitewash that has followed is completely unjustifiable. I feel for those who were close to Ian, and wish them all the best in their difficult fight for justice.

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Last week, an American friend of mine was pulled over by the police, who suspected her of Driving Whilst Trans. Despite being asked some threatening questions about the fact that she apparently didn’t look right, she managed to make it home safely, if shaken.

Her experience wasn’t unique. Trans people worldwide – like individuals from other minority groups – are often at risk of harassment from figures of authority, particularly if they’re perceived as looking different. The most tenuous evidence may be used to accuse (or even convict) trans people of crimes: for instance, if someone who they decide is a “man” dresses like a “woman”, then maybe they are attempting to solicit prostitution (this accusation was levelled at my friend). Woe betide the victim should they happen to have a condom on their person

Obviously these incidences vary from country to country, from region to region  (and in the USA, from state to state). There are places with laws that offer trans people particular protections, and with police forces who actively engage with minority groups. In my own area, the police force has an outreach programme to the trans community, and is attempting to record transphobic hate crime and incidences (as separate from homophobic hate crime and incidences). There are a lot of good people working within this force, and as an institution they’re heading in the right direction.

However, it only takes just one police officer to screw up for the system to be shown up as utterly rotten. I have friends with Indian ancestry who were regularly harassed by police in my supposedly liberal, prosperous hometown, and they knew they could do nothing about it. I know people who have been beaten with truncheons at peaceful rallies, and they’re perfectly aware that they’ll never get an admission out of the police, let alone an apology or (God forbid) charges being levelled against those responsible. In the face of police harassment or violence, we are usually utterly powerless.

Within most states, the police represent legitimised violence. If we’re going to have state violence, then it should at least be regulated and directed in such a manner that it is always focused upon protecting the individuals who happen to live within a state, rather than the apparatus of the state itself. This shouldn’t be a wildly idealistic idea: it should be the philosophy behind the organisation of police forces.

The police claim they’re on our side, and progressive police forces make a special effort to ensure that minority groups in particular know this. As long as innocent people can be killed without consequence though, we are all at risk of police harassment and police brutality, and those who look different are always going to be more at risk.