Trans Community

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A space for our voices

A couple of blog entries posted on the same day earlier this week have been making me think about the power and importance of “trans space”.

CN Lester wrote about Andrew Hodges’ biography of Alan Turing. They picked out a passage that beautifully illustrates the sheer emptiness, isolation and alienation that can come with growing up queer:

“The deprivation was not one of laws but of the spirit – a denial of identity. Heterosexual love, desire and marriage were hardly free from problems and anguish, but had all the novels and songs ever written to express them. The homosexual equivalents were relegated – if mentioned at all – to the comic, the criminal, the pathological, or the disgusting. To protect the self from these descriptions was hard enough, when they were embedded in the very words, the only words, that language offered. To keep the self a complete and consistent whole, rather than split into a facade of conformity, and a secret inner truth, was a miracle. To be able to develop the self, to increase its inner connections and to communicate with others – that was next to impossible.”

Like CN, this resonates with me as I reflect upon my own experiences as a trans teen. It was hard to find any representations of trans people, let alone any that weren’t deeply problematic. It was even harder to come by writings, art and stories by trans people, in which trans lives were rendered intelligible, human, possible. I felt like a freak, I felt like I was broken, ill, wrong. And I suffered largely in private. Needless to say, this wasn’t particularly good for my mental health.

This is why I feel that it’s so important to have trans people who are out, and trans people who produce art. It’s why I agree so strongly with Kat Gupta’s post about the trans tent at Nottinghamshire Pride. Kat writes:

There was something magical about being in a tent and being able to listen and watch people who articulated some of my fears and anxieties and desires. There were trans* people speaking and singing and playing about trans* experiences, and cis performers adapting and selecting their work to speak to us. Not us trying to eke out a trans* interpretation of a song or a poem, but them finding the points where we could understand each other. It was people exploring gender and all that came with it; negotiating the NHS, the harsh realities of genital surgery, the misery and joy we find in our bodies. […] In this tent we were able to do something special, and create a space that was visible and proud and joyful and intersectional and defiant.

In my previous post I waxed lyrical about how wonderful various acts were, and how much fun I had playing there myself as part of a band. Kat captures the totality of this experience, and the importance of having a space in which we can come together to share our stories and develop the self, avoiding the fate of Alan Turing.

Crowd outside the trans tent at Nottinghamshire Pride. Photo by Eriw Erif

Members of my family occasionally ask why I bother organising or contributing so much to queer or trans spaces. After all, isn’t there a larger audience for events with more of a broad appeal? Plus, since the goal is to achieve equality, surely it doesn’t help to just segregate ourselves?

I think these perspectives completely miss the point. Spaces centred around straight and cis people are everywhere. These spaces are automatically about straight/cis art, straight/cis voices. Queer spaces are relatively rare, and trans spaces rarer still. It means a lot to go to one of these rare, beautiful spaces knowing that your story will be told. This is why I wrote with so much enthusiasm about Poltical: A Gender last year,  and a similar vibe can be found in CN’s post about the Trans* Education and Determination conference (TRED). It would be wonderful if such spaces were less rare.

Moreover, many trans organisers and performers are very aware of the dangers that come with shutting ourselves off from the world. This is why spaces such as the trans tent, Political: A Gender and TRED are very deliberately open to all, and it’s why we are so often open to contributions from cis allies. It’s why trans issues are just one part of the lyrics I write for my band, and it’s why I’m always keen for us to play “straight” venues as often as possible.

So let’s continue to expand the possibilities of trans space and trans art. The trans tent alone featured poetry both epic and personal, acoustic music, hip-hop, opera, burlesque and punk. There’s so much that we can share! It doesn’t matter whether you’re an artist or a consumer of art, an organiser or an attendee, trans or cis. Come and join us in celebration. There’s so much we can build together.

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Review: the Trans Tent at Notts Pride

Cross-posted from my band’s blog.

I’ve never been to a Pride event quite like the one in Nottingham.

I’m used to large inner-city affairs bounded by concrete, in which ordinary revellers festooned in rainbow clothing rub shoulders with extravagant drag acts, corporate floats, angry activist types, and a whole host of questionable human adverts employed by the big clubs. Vibrant street discos in which almost exclusively male DJs pump out the dance music that’s become synonymous with the scene, lesbian singer-songwriters singing quietly from small tent in a car park, community organisers and charities getting a word in edgeways whenever they can, and that same guy in the flat cap selling whistles on every corner.

I’m also aware that some Pride events are far smaller, less extravagant affairs. Pink picnics in town and city centres, small but powerful marches in areas of tension, and club collaborations between established scene names.

Nottinghamshire Pride was something else entirely. Placed slap-bang in the middle of a massive field, it was more akin to a (largely) family-friendly music festival, albeit one that happened to be really gay. There were many different tents, every kind of act you might imagine, and barely any of the corporate nonsense I’ve come to associate with Pride.

I normally object stridently to the idea of paying for Pride, but at £1 per head the entry cost struck me as entirely reasonable for all. And with an estimated 20,000 visitors, it’s a pretty good way to raise large amounts of money whilst minimising the need for dodgy sponsorship deals.

It was the most chilled-out, friendly and diverse Pride event I’ve ever had the pleasure of attending.

View from the Trans Tent.

We spent most of the day at the Trans Tent, so the content of my review reflects this. The very idea of a Trans Tent was pretty exciting given how marginalised trans people tend to be within the wider LGBTQetc community. Recreation Nottingham – a local support and social group – successfully won both the tent and a pot of money for performers after approaching the Pride organising committee, and proceeded to book a wide range of acts featuring both trans people and allies.

Things didn’t quite run according to plan on the day due to various delays, technical hitches and the like, but the Trans Tent was ultimately a triumph. Every performer was brilliant in their own way, and impromptu stage manager Jennifer of Single Bass did a great job of keeping everything running.

And so without further ado, and in (broadly) chronological order, a review of the acts I managed to see…

Solo singer-songwriter Single Bass performed a number of short sets throughout the day. Her songs were accompanied by fluid, evocative basslines rather than the typical acoustic strumming you might expect from such an act. The material was gentle but fun, soft yet strident.

El Dia performed feminist poetry and hip-hop that explored her identity as a queer woman of colour. Her powerful, punchy words tackled the complexity of femme power, gender politics and race in a world full of both oppression and potential.

Elaine O’ Neillwas on form, delivering a typically warm and witty series of poems that examined the intricately silly ways in which trans people (and the process of transition) are understood by the wider world. As always, her puntastic take on the relationship between doctors, surgeries, surgeons and hospitals was a particular delight.

Lashings of Ginger Beer Timeare always a lot of fun, and their three sets during the afternoon were no exception. Highlights included the cabaret act’s tuneful skewering of of Gok Wan, and the sight of Margaret Thatcher performing the Evil Charleston. Unfortunately the orientation of the stage and less-than-intimate environs of an open tent meant that the group’s performance had considerably less emotional impact than I’ve experienced on previous occasions. Nevertheless, they rose impressively to the challenge.

Dieselpunk singer-songwriter Dr Carmilla forsook her normal electric instrumentation for a compelling set of originals and covers on a very shiny ukulele. The dark, evocative tone of her tunes translated surprisingly well to the bright sound of her instrument. Notable moments of genius included a re-imagining of Radiohead’s Creep (“Because I’m a crip…”) and a thoroughly original Rickroll.

Exciting items on the merch stall.

Our own performance was meant to take place near the start of the afternoon (following Elaine’s poetry) but for various reasons we had to rapidly re-arrange everything, and ended up playing two sets.

The first took place around mid-afternoon. We rapidly set up the stage, performed the world’s fastest line check, prevaricated a little over whether or not to swear in front of a potential all-ages audience during our cover of Repeat, and then blasted out a wave of messy noise.

It went pretty well, with an additional benefit of the increased noise drawing in a larger audience. Some got into it; others others seemed to stare in a state of mild confusion. We couldn’t have asked for much more!

We originally assumed that we’d be taking to the stage again shortly afterwards and effectively play the second half of our set. However, it turned out that a whole bunch of acts had to leave early, so we agreed to stick around for the rest of the afternoon and effectively provide the stage’s closing performance.

Sadly we missed a few acts whilst grabbing a much-needed bite to eat: amongst them was the Sensational Sally Outen, who has always made me laugh hysterically whenever I’ve had the pleasure of seeing her live. I could hear her inhuman dinosaur shrieks emerge from the tent in the distance as I queued for jerk chicken.

We returned in time for an astonishingly powerful poetry reading from Roz Kaveney. She opened with an epic account of the Stonewall Riots, reflecting upon the motivations and actions of those who were there and those who might have been there; expounding upon the context of lives both known and unknown in a more difficult, more brutal world. Roz then read a couple of poems about her cunt (and to think we had a brief moment of concern about swearing…). She explored the feeling of feeling, the very experience of living through radical surgeries before growing into your remoulded skin.

A later, second set from Roz was more relaxed, more comedic, as she performed a number of delightfully dirty poems about sex as seen largely through the prism of age. I was familar with much of the material, having previously read many poems on Roz’s LiveJournal, but it was a delight to see it performed live.

George Hadden played a good acoustic set, tales told with feeling. His music was great for a sunny afternoon, and a relief of sorts from the heavy material on offer from some of the other acts!

Fellow punk band Trioxin Cherry also took to the stage in acoustic format as a stripped-back two-piece. Their material was a lot of fun, and certainly a lot more polished than our own! Of note was their cover of a song by The Creepshow, a band favoured by Snowy.

The final performer prior to our second set was Jessie Holder of queer feminist opera group Better Strangers. Now, opera really isn’t my thing, but I’ll readily admit that this was a very special performance. Singing to a backing track, Jessie explored the inherently queer complexities of classic roles, bringing an appropriately different performance to Pride.

We then dived back on stage for our second set. We decided to treat it as an entirely separate performance, writing a new setlist and bringing back a couple of songs we’d played earlier that day.

We were more relaxed than earlier and I think we benefited from this, with our playing more cohesive and direct. Particular highlights for me included a well-received performance of new song This Revolution, the collection of stereotypically lesbionic ladies who turned up to dance during our cover of Rebel Girl, and the amused reaction of the police officers who wandered over during Tory Scum.

There was also this gem of a comment from a friend:

‘Lady at Nottinghamshire Pride walking away with her 6/7 year old son: “So what have we learnt today darling? Tories are scum.”‘

As we packed away our equipment we got a taste of the variety elsewhere on the festival site, as furious folk-punk fiddling erupted from the nearby (and somewhat inaccurately named) Acoustic Stage. The culprits were the incredible Seamus O’Blivion, who I wish I’d had the time (and energy!) to see properly. I’ll certainly be looking into their music.

Apparently our set was filmed, so I’ll see about linking to that when it appears online!

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THT publish sexual health guides for trans people

The Terrence Higgins Trust (THT) has published two groundbreaking booklets on sexual health for trans people. Each one contains basic – yet valuable – information on trans bodies and health needs.

Each booklet tackles a whole bunch of common questions, such as: do post-op trans women still need prostate examinations? and: can trans guys get pregnant after going on T? There’s some trans specific information on HIV prevention, and also some more general health advice.

The language is broadly respectful and acknowledges the great range of trans identities. There isn’t as much of a binary division as might appear to be the case from the titles, with each booklet noting that the information contained within is also relevant to queer or non-binary individuals:

Words matter and in this introduction we are using the term ‘trans* women’ to indicate that this guide is not exclusive and is intended to speak in a  non-evaluative and non-judgemental way. It is aimed at people across the whole spectrum of trans* feminine-identified presentations and behaviours; by this we mean anyone on the gender variant spectrum who was labelled ‘male’ at birth and who identifies as female – including gender queer or otherwise non-binary people labelled ‘male’ at birth.

It’s really great that these booklets have been created – there’s a lot of confusion and misinformation about trans health needs, so this kind of intervention from a respected community organisation is really welcome.

The booklets are available online in PDF format:

Trans Women: Trans Health Matters

Transmen: Trans Health Matters

They’re also both available in physical form via mail order for the very reasonable price of 40p each (to cover postage costs).

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A note on the “space” issue

I’ve noticed a lot of questions in social networking spaces about the fact that there’s a space in “trans women” but not in “transmen”. People wonder why there is discrepancy between the two guides, and wonder if a mistake has been made.

A friend of mine was involved in the production of the guides and offered some explanation. Apparently each one was produced by THT with a great deal of input from two steering groups, one for each guide. The “trans women” group was very insistent on having a space between “trans” and “women”, presumably for political reasons. The “transmen” group didn’t want a space.

There will inevitably be arguments over this, and complaints sent to THT. Some favour the space because “trans” stands separately from one’s gender: e.g. I am a “trans woman” because I am trans and a woman. My womanhood is not defined by my transhood. Others favour not having a space because they argue that we should be proud of being trans, and that it is inevitably part of our gender.

We’re never all going to agree on this. I use “trans women” very deliberately within my writing because I broadly subscribe to the first argument, but I recognise that there are plenty of people who have good personal reasons for preferring “transwomen”.

THT aren’t going to please everyone. As such, I think it’s a pity that people are complaining to them about this, particularly as the language came from trans steering groups on this occasion. We should be all means continue to have these conversations about language, because language is important, but there are far more important things to campaign about than a space on a sexual health booklet.

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See trans performers in London tomorrow!

Trans youth charity Gendered Intelligence are running a fundraiser at London’s Royal Vauxhall Tavern tomorrow (Friday 13th July).

On the off chance you’re around, you should totally come because it’s going to be amazing.

There will be performances from a whole bunch of trans artists and allies, including:

Lashings of Ginger Beer Time

Bird la Bird

CN Lester 

Naith Payton

Cyndi Rogers

…and DJ sets from myself and Puja Maniar.

Entry: £8 (£6 concesssions)

Doors: 7pm – 2am

There’s a Facebook event page here.

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New coming out guide for young trans people

LGBT Youth Scotland have produced a fantastic new booklet with advice on coming out for trans people. Some of the information and language is a little Scottish-specific but there’s some good stuff in there that could be useful to anyone.

Contents include general advice on coming out to friends, family and in school/college/uni etc, as well as links to further resources in terms of general advice and UK law.

You can download the guide in PDF format here:

Coming Out: a coming out guide for young trans people

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Press For Change press release

(Cross-posted from the Press For Change Facebook page. For context, see All change at Press For Change)

It is with great delight that Press for Change can announce the formation of a new interim board to oversee the re-structuring of the organisation for the betterment of the trans community.

Some of the key priorities are:

To put together a set of memorandum of articles of association which will enable Press for Change to become a Limited Company by Guarantee with Charitable status.

To develop a set of clear aims and objectives as well as a strategic development plan.

To set up a stakeholder group.

That priority would be given to find funding for the legal team.

It was agreed that the interim board over time could become more diverse and none trans people who are our supporters and advocates or family members of trans people could become trustees of the new structure.

New Chairperson Appointed

The interim board are delighted to appoint Dr Lewis Turner as the new chairperson for Press for Change.

Other announcements will be made as the organisation re structures and decisions are made.

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To moderate, or not to moderate? (a ramble)

I’ve had some fairly unpleasant comments on my Radfem 2012 post. Until today, these messages have generally taken the form of polite disagreement: the difficulty comes in the content of that disagreement. I, like many other trans people, regard the refusal to recognise my gender (and other trans genders) as valid to be discriminatory and bigoted. Most of the radical feminist commentators who participate in this refusal draw their perspective from feminist theory, and argue that their position naturally follows from this. The conflicting truths explored in my original post were further drawn out, as both “sides” of the argument (and oh, how I wish there weren’t “sides”!) were inevitably hurt by the “other side”‘s refusal to let go and leave them alone.

My partner asks me why I’m spending so much time reading these comments and engaging in this kind of discussion. I’m just hurting myself and making myself angry, he says. It almost feels worth abandoning the whole affair, closing the thread and forgetting about it. There’s a lot of other things going on in my life, after all.

And yet we are essentially fighting it out for the heart of feminism. This matters because these arguments shape our approach to the equality battles of the present and future. When I turn up to a feminist meeting about the pay gap, or sexualisation, or the the gendered impact of austerity, will I be welcome? Can I fight alongside my sisters, and under what circumstances? Can I expect my cis* sisters to stand up for me when I fight for my trans friends who need access to rape crisis centres, women’s shelters, advice and counselling services? Can we all pull together to offer solidarity to intersex people when surgeons who would mutilitate intersex children hold a conference on our shores? How are we to understand sex and gender? What is this feminism, who is it for, and what do we want to achieve?

And so I leave the discussion open, and attempt to engage with individuals whose outlook is so similar and yet so different to mine, in the vague hope that this might contribute in some tiny way to some kind of reconciliation, years down the line. I’ve not yet blocked or deleted a single post.

I’m leaving unmoderated comments that I consider to be blantantly transphobic*, language that reeks of ignorance, if not hate. In a different space, perhaps one with a safe(r) space policy, these would have been deleted long ago. But this is my blog, and I suppose part of me wants to see this discussion happen.

I’m particularly disturbed by some of the more recent comments. DLT states: “I wish harm on every male on the planet. Plain and simple. No matter how you play dress up. If you are male, no thanks.” Take out the transphobia and that’s still horrifying. Surely the systematic empowerment of men at the expense of women (and non-binary individuals!) is the problem, not men. Like, all men. I find the concept of “misandry” somewhat concerning and so-called Men’s Rights Activists downright terrifying, but the moment you start “wishing harm” upon any group of people is the moment you’re straying into serious Godwin territory.

And yet. These comments tell a story, a truth, one that I would prefer to see aired than not. Part of the reason these arguments are so virulant is that so many women and so many trans people (women, men and non-binary alike) are very damaged. Some of us have had truly awful things happen to us, meaning we’re more likely to lash out at others in a storm of emotion. I don’t for a moment agree with the transphobic* perspectives of the many cis* women posting on my blog, and I don’t think unpleasant experiences are an excuse for this, but I’d rather listen than not before wholeheartedly rejecting these discourses.

Finally, I find myself agreeing entirely with smashmisscontest – a radical feminist with whom I disagree so much – on one key point:

The opinion of this Bev Jo noted Radfem, a person which I have never heard about by the way, do not voice the politics of radical feminists as a whole (and certainly not mine), as much as Valerie Solanas does not voice the politics of feminists as a whole by wanting all men exterminated, and as much as the “die cis scum” rhetoric do not represent the feelings of the trans community as a whole, and therefore should be placed in the category of unfortunate extremes I was talking about in my first post.

Obviously extremists, rad-fundamentalists or trans-fundamentalists, are not about politics at all but about hatred which maybe have originated by their personal experiences, and they will not participate in any type of building bridges anyway. But there is the rest of us who want to work on that, and do not identify with hate speech of any kind, so please don’t put me in the same bag. If you are trying to shock the people reading this comments, there are also plenty of examples of hate speech against feminists and women coming from trans individuals, but i do not see the point in getting into that loop type of distressed and non constructive conversation, if its not to create even more hatred and distress.

So let’s acknowledge and listen to the most hateful of comments, but remember that they do not represent the crux of the issue. The problem is a more nuanced one than DLT would have us believe. I still believe that smashmisscontest is, through her brand of radical feminism, promoting (in some senses) and tolerating (in others) a harmful transphobia*, but I believe this arises from a fundamental misunderstanding rather than from hatred. I get the impression she thinks similarly of me. And that gives us something to work with.

I will continue to openly and actively oppose Radfem 2012, because I continue to believe that it effectively promotes views that would harm trans people. But as part of that process, I hope dialogue remains open.

As for my original Radfem 2012 post, I think I’m going to just slap a trigger warning on the end of the post and leave it be – for now, at least.

 

* I will use these words because this is my blog and I, as part of an oppressed group, have a right to define the nature and actions of those who hold power over me

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​My message to those who would attend Radfem 2012

In you, I see the girls who spat in my face as I walked home from school.

In me, you see every man who has ever treated you like a lesser being.

In you, I see the boys who always wanted to pick a fight.

In me, you see someone who just won’t listen.

In you, I see my father, a man I’ve always considered to be wise and thoughtful, telling me that I’ll be outed by the press and kicked out of university for using the women’s toilets if I transition after my A-levels.

In me, you see a forceful male penetration into women’s spaces.

In you, I see a hundred tabloid headlines screaming “tranny”.

In me, you see a blind adherence to the oppressive system of binary gender.

In you, I see the doctor who tells me what I can and can’t do with my body.

In me, you see the stooge of a patriarchal medical system.

In you, I see friends who have been beaten or raped before being told by authority figures that they brought it on themselves.

In me, you see a systematic desire to control and define womanhood.

In you, I see a systematic desire to control and define womanhood.

How do we bridge this impossible divide?

My truth and your truth are both derived from a fierce feminism, but somehow remain diametrically opposed.  How is it that we can disagree so much over the existence of a feminist conference for “women born women living as women”?

I would tell you that my subconscious sex, the mental matrix that somehow marks the flesh I expect to see and feel when I behold myself, maps snugly onto the body I have inhabited since undergoing hormone therapy and genital reconstruction. I would tell you that for the last three years I have been happy and at ease with myself in a way I could never have been before.

I would tell you that I am a woman because I identify as a woman, I move through the world as a woman, and in this sense I have been a woman my entire adult life. I would tell you that I don’t even know what it’s like to be a man because that’s something I’ve simply never experienced. I do know what it’s like to be a teenage trans girl faking it as a boy though, and I can tell you that isn’t a whole lot of fun. I would tell you that trans women who transition later in life tend to encounter more significant challenges than I did, and that they are no less a woman for this.

I would tell you that yes, I agree that gender is a social construct that ascribes hegemonic power to the masculine. I would tell you that I, like you, am forced to negotiate a society where we cannot simply reject gender because we are gendered constantly by others. The body I inhabit, the things I enjoy, the manner in which I communicate, the clothes I prefer to wear fit better into the artificial category of “woman” than the artificial category of “man”.

I would tell you that “trans” is an aspect of my womanhood: womanhood is not an aspect of my transness. I am a woman who happens to be trans.

I would tell you that when I was with a woman, she loved me as a woman. Now I am with a man, he loves me as a man. I am entirely at ease with my bisexuality.

I would tell you that I reject outdated ideals of “appropriate” female behaviour. I don’t see why I should take on a submissive role within society, although I do feel it is important to recognise the voices of others and listen in a sisterly fashion. I  do not see why I should dress in a particular feminine fashion, wear make-up or force myself into uncomfortable shoes, but reserve the right to occasionally dress “femme” when the mood takes me.

I would tell you that I rage against sexism and misogyny at every possible opportunity. I have dedicated a great deal of time fighting in solidarity alongside my feminist sisters for equality, for liberation, for choice.

I would tell you that I, too am subject to sexism and misogyny in many of their vile forms. My transness does not spare me. I would also tell you that I have experienced worse for being trans than I have for being a woman, although these unpleasant experiences have been limited by the privileges that come with my class status and the colour of my skin.

I would tell you that I believe in the importance of women’s spaces. I would argue that no group of women should be rejected from such a space.

I would tell you that this is my truth, and that there is no universal trans truth. That some trans people feel their gender is essential and innate, whilst others reject gender entirely, and so many occupy a myriad of positions between these poles. I would ask you to acknowledge the diversity and complexity of trans truths.

And you would tell me your truth. You would tell me of the pain that comes from growing up as a girl and then a woman in a patriarchal world. You would tell me that I can never know what this is like, that I will always be a man, that my chromosomes and life experience alike cannot be erased. You would tell me that you have a right to organise without me. That I should just leave you alone.

And the argument could roll on for a long time. For instance, I might draw upon the wisdom of black feminist thinkers to argue that there is no universal experience of womanhood. And you might argue that I, nevertheless, will always have with me the male privilege that comes with being raised as a boy. And I would say yes, I accept that, but I seek to acknowledge and check this in the same way I seek to acknowledge and check my other privileges, and moreover this intersects complexly with the oppression I experienced growing up as a young trans person, unable to access hegemonic forms of masculinity.

Where does this leave us?

At the end of the day, we have to draw a line in the sand. So you have your conference, and I am explicitly excluded. But I necessarily object to your conference, because you not only reject me on grounds that trouble me, but you invite a speaker who actively opposes my liberation.

So I am left with no choice but to actively oppose the public manifestation of opinions that will do harm to myself and my friends and my trans sisters and my trans brothers and my queer and/or non-gender-specific trans siblings.

I oppose you not because I hate you, and certainly not because I oppose feminism. I oppose you because you would cause me harm.

And in doing so, you believe that I cause you harm.

And so the dance goes on.

TRIGGER WARNING:comments contain upsetting language, erasure etc.

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All change at Press For Change

The long-serving trans campaigning group Press For Change has released a request for new board members and volunteers alongside the announcement of a two-day “organisational development conference” in Manchester at the end of the month.

I’ve been amongst those who have criticised the organisation at one time or another, but it’s undeniable that Press For Change has been a powerful advocate for political change. It played a key role in pushing for the Gender Recognition Act 2004 and trans inclusion in the Equality Act 2010. It has produced huge amounts of guidance and advice for public bodies, private companies and countless individuals (most notably in the groundbreaking Engendered Penalties). At the forefront of much of this has been Professor Stephen Whittle, who is about to step down from his role in managing the organisation.

I’m therefore cross-posting the below message, and urge you to do so also.

Urgently Needed – Board Members and Volunteers

Please re post this request as far and wide as possible

The Future of Press for Change (PFC) has been in the balance for some time, with a lot of uncertainty due to various issues with individual’s health and others been able to commit to the development of the organisation for various reasons.

Press for change are having an organisational development conference in Manchester on the 25th and 26th May to look at how the organisation can be re structured and developed for the benefit of the transgender community.

This is an opportunity for activists to become involved in a well-established organisation with 20 years standing, by helping to develop and run the organisation and get involved with national & local organisations promoting Trans equality.

PFC had intended to look for more board members and volunteers at a conference that will be held at a major health equality & empowerment conference that is in the process of been planned for Feb next year to mark its 21st birthday, once the organisation had been brought up to date and had got some more structure to it, however due to recent circumstances there is a need to get more people involved at an earlier stage if Press for Change is going to continue at all.

Press for Change are looking for individuals to undertake the following:

Management Board
Website development officer
People to attend National and Local meetings and promote trans equality and feedback information/ inelegance to the network on what is going on.
Deliver Trans awareness training
Supporting survivors of Hate Crime and Domestic violence and abuse.
Press and social media officer
Telephone support
Legal case workers

This list is not limited, all ideas welcome and appreciated

If you are interested in getting involved in developing Press for Change and re shaping this organisation to enable it to become fit for purpose and an effective organisation which can advance trans equality, then please e-mail a short statement of how you think you could fit in and what experience and qualifications you have to office@pfc.org.uk and we will get back to you.

Press for change will be able to fund a limited number of individuals to attend the development conference on the 25th and 26th of May.

If you are not invited to the conference it is only due to the lack of funds available to the organisation and should the organisation continue it will be looking for more people to be involved as it moves forward as soon as it is practical as we value any input individuals can give the organisation.

Please re post this request as far and wide as possible

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Gender statistic guidelines revised by HESA

The Higher Education Statistics Authority (HESA) have announced a welcome revision of their new gender and sex categories for student records within Higher Education.

I originally posted about this issue after HESA’s original proposed revisions – which appeared to ask about “legal” or “birth” sex and removed any possibility for the recognition of non-binary genders and intersex bodies – caused confusion and concern.

An impressive lobbying campaign in which trans people and allies emailed and tweeted HESA to explain our concerns has now led to a change in policy.

The revised fields contain the following categories:

SEXID (sex identifier)

1 Male
2 Female
3 Other

This replaces the current options (male, female, indeterminate) and the original proposed revision (male, female).

It is important to note that HESA acknowledge for the first time that the “other” category might be used to record non-binary genders in their advice to institutions:

The use of ‘other’ is more appropriate for people who associate with the terms intersex, androgyne, intergender, ambigender, gender fluid, polygender and gender queer.

As Jane Fae explains, this is an enormous step forward.

It’s also worth noting that institutions may, if they wish, institute additional gender options in their student record surveys (e.g. genderqueer, androgyne) and map these options onto the third category (“other”) for the sake of data provision to HESA.

GENDERID (gender identity)

Suggested question:
Is your gender identity the same as the gender you were originally assigned at birth?

01 Yes
02 No
98 Information refused

These revisions are a massive improvement, representing a step forward from the existing guidelines as well as the flawed original revisions. HESA certainly deserve credit for listening carefully and responding positively to the complaints they received.

However, there is still some ambiguity in the SEXID question. No doubt some institutions will title this question “sex” whereas some may title it “gender”, and students may still experience uncertainty when formulating a response. For instance, how are intersex individuals who define as female or genderqueer individuals who wish to note that they have been assigned a male sex meant to respond to such a question?

Moreover, it is important that trans activists based within Higher Education continue to lobby institutions to recognise gender identity within student records purely on the basis of self-definition – a matter that is largely out of HESA’s hands.