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Remember our Dead

Today is International Transgender Day of Remembrance. This annual event exists to memorialise those people who have died as a result of transphobic hatred or prejudice. Officially, it exists to recognise victims of murder, but it’s worth remembering that a disproportionate number of trans people are also driven to suicide every year.

We hold Transgender Day of Remembrance to mourn those who would otherwise be forgotten. Transphobic murder is not only likely to be particularly brutal, but its victims often fail to find respect even in death. Media sources, coroners and lawyers (in those cases where the public even becomes aware that a death has taken place) consistently refer to victims by the wrong name, incorrect pronouns, or with dehumanising language. Even in death, their very existence is erased.

Trans people are right to fear harassment, discrimination and violence. In the United Kingdom, the Engendered Penalties study states that 73% of trans people report experiencing such abuse in public spaces, and further argues that this figure underestimates the real extent of the problem. This near-universal abuse is likely to be even worse for those who experience intersecting oppressions, such as trans people from ethnic minorities, those from working class backgrounds, and sex workers.

“Remembering” those we have never met, whose experiences we can never fully comprehend, is a strange and difficult task. Last year, a post on Questioning Transphobia explored this issue. I feel the conclusion of this article is pertinent for all those trans people and cis allies who wish to commemorate Transgender Day of Remembrance. For the sake of those who have died, “the task of witnessing may well be impossible, but we should attempt it nevertheless.”

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Support “Questioning Transphobia”

Questioning Transphobia needs our support.

Ok, so we hate to do this, but it’s necessary.  It’s hard to ask for help, even when you’re desperate.

Lisa and I are both struggling to survive.  Both of us are unemployed.  I don’t have money for food this next fortnight–let alone internet or hormone treatments.  Lisa has a staph infection she can’t afford to see a doctor for, and no money for hormones either.

We know that so many of you are struggling hard too, especially at the moment.  We don’t do this for money (there is none), but we’d appreciate it so much if those of you who can afford it would think about helping us out.

Questioning Transphobia is an important inspiration and influence for myself and many other trans bloggers. The work that its writers do for free is incredible: now seems like a good time to give something back. Or, y’know, offer a couple of hard-working individuals some pay for their labour.

Link.

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Woman remanded in men’s prison

The key to this one is in the title of the post.  Of course, the woman in question happens to be trans, so the whole female/male prison division comes into play differently, because transphobia is endemic within our criminal justice system in the same way that it’s endemic in every other part of public life.

It’s quite normal for trans women to be sent to men’s prisons, despite the massive risks they face when this happens.  Within the UK, this goes to show how little the Gender Recognition Act and Equality Act count for under particular circumstances.  Nina Kanagasingham is being punished heavily before her trial even begins.  Once you also factor in the obscene attitude of the media towards Kanagasingham and her alleged victim it’s easy to see “the ease with which our lives and identities can be stripped from us and used as a public plaything“.

This particular case is complicated by the fact that Kanagasingham has been accessed of the murder of Sonia Burgess, a greatly respected lawyer and human rights activist who also happens to be trans.  I’ve already seen the inevitable nasty comments written by trans people who argue that Kanagasingham deserves every horrible thing that might happen to her because of her alleged deed.  However, there’s an important principle of justice at stake here.  It’s never suddenly become okay to be transphobic, and it’s never suddenly okay to strip someone of their identity and their gender.  It’s also particularly sick that an individual is effectively being punished by the criminal justice and the media before she’s convicted of anything.  She’s not being punished for murder: she’s being punished for being trans.

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Stonewall U-turn on award nomination and marriage; demo called off

The annual Stonewall Awards take place tonight in London.  For several weeks it looked like there might be a repeat of scenes at the same awards ceremony in 2008, when a loud, vibrant protest against the organisation’s institutional transphobia took place.  However, the demonstration has been called off by organisers.

A number of important events influenced this decision.  The most noteable include Stonewall’s announcement that they will in fact campaign for equal marriage and their withdrawal of transphobic journalist Bill Leckie from the list “Journalist of the Year” nominees.

Meanwhile, “Fit” writer Rikki Beadle-Blair has offered an extensive apology for the inappropriate portrayal of trans issues on the wall of the Facebook event page for the demonstration.  Stonewall themselves have not offered an acknowledgement of (let alone an apology for) the offence and potential harm caused by the DVD, but Beadle-Blair’s willingness to accept his mistakes and engage with the trans community on such issues in the future is very encouraging.

As such, it was broadly agreed by many activists that the threat of protest has achieved a great deal on this occasion.  By calling off the demonstration, LGBT and queer activists have recognised the successes we have achieved by kicking up a fuss over these issues.  We should, however, continue pressuring Stonewall to revise their broadly inappropriate approach to trans issues.

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“Fit” comes under further criticism

Events have moved pretty rapidly since I wrote my previous entry about an inappropriate scene within a DVD produced and distributed by Stonewall.

Natacha Kennedy wrote an article on the Guardian website for Comment is Free, in which she addresses many of the recent missteps from Stonewall.

Interestingly, a user under the name of “Stonewall UK” responded to her article in the comment section, stating the following:

Just to clear up a few inaccuracies in this article:

1) Stonewall categorically does not oppose same-sex marriage. We’re currently analysing the results of a consultation with thousands of our supporters on our priorities, which we’ll be reporting back on. These include tackling homophobic bullying in schools, ensuring gay asylum seekers get fair case hearings, and whether the term ‘civil partnership’ should be changed to the word ‘marriage.’ Civil partnerships offer exactly the same rights and responsibilities as marriage – including the right to have a ceremony in a place of worship (Stonewall lobbied for this in the Equality Act 2010). We recognise there are a range of issues on this subject and we’ll be reporting back on our supporter survey soon.

2) It is untrue to say Stonewall does not allow trans people to join. JessicaReed is right to ask – trans people who are lesbian, gay or bisexual are – of course – represented by Stonewall. Anyone can join Stonewall. As a charity it is our objective to represent lesbian, gay and bisexual people. When we were set up in 1989, there were discussions around whether Stonewall should also represent trans people, and it was decided that, for lobbying purposes, the two issues were separate. In England and Wales, there are very effective trans lobbying and campaigning organisations – including Press for Change and The Gender Trust to name but two – who represent trans people and who Stonewall keeps dialogue open with.
In Scotland, Stonewall represents LGBT people because historically there were gaps in provision for trans people when it was set up. There are of course now several organisations campaigning on these issues in Scotland, which we feel is important in progress towards full equality.

3) FIT, Stonewall’s anti-homophobia film for schools, has in fact already been sent to every school in Britain (in February this year). This is public knowledge. It’s also public knowledge that this is an anti-homophobic bullying resource, fitting in with Stonewall’s charitable objectives to tackle homophobia and campaign towards equality for lesbian, gay and bisexual people. We, of course, support equality for trans people and we beleive the trans campaigning organisations are doing very effective work on this, which we fully endorse.

A pretty damn good response to this can be found here on the Why The Silence blog.

I find it pretty telling that in point three, Stonewall don’t even really address the criticisms made by Natacha.  Yes, the DVD has been out for some time (given the issues with it, that’s not necessarily a good thing), and yes, it’s focused on homophobia.  So why have a trans bit at all?  Why “support” our equality and undermine it by being stupid and Othering when talking about our issues?  Why state that trans organisations are doing very good work in the area when – if you had a clue – you’d realise that they have barely any funding at all?  We’re weakened, not strengthened by being divided in this way.

To be perfectly honest, I feel the inappropriate part of the DVD speaks for itself:


 

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Stonewall inappropriately address trans issues in anti-bullying DVD

Stonewall and its representatives have been taking increasingly bizarre decisions in recent months.  I recently wrote about the furore caused by Stonewall chief executive Ben Summerskill’s surprising comments at the Liberal Democrat party conference, where he argued against campaigning for equal marriage.  Since then, a number of heated exchanges have taken place between the organisation and its critics: a good summary of some of these can be found in the Why the silence Stonewall? blog.  Meanwhile, the charity’s attitude towards trans issues has been questioned once again after the organisation nominated a transphobic journalist for its Journalist of the Year award (hmmm, this sounds familiar), whilst at the Labour Party conference Summerskill claimed that Stonewall has been in talks with ministers and officials about potential amendments to the Gender Recognition Act in relation to civil partnership.

This last point is particularly strange.  Why are Stonewall – an organisation who are so very keen to exclude trans people and remain LGb only – involved in trans lobbying?  Don’t get me wrong, I’m in favour of any move towards Stonewall becoming an LGBT organisation at the very least (more on that later), but surely if they’re engaging in this kind of deeply important, high-profile lobbying on our behalf then they should damn well let us be a part of their organisation and officially campaign on our behalf.  Otherwise, who knows what the heck they’re saying?  For that matter, what right do they have to speak for us?  Shouldn’t we be able to speak for ourselves?

It may well be the case that the “large” trans organisations (which, in the broad scheme of the third sector, really are very small) don’t have the power to push a trans-positive agenda on the scale they’d like to and have somehow managed to rope Stonewall into helping us out.  For me, this is a perfect argument in favour of a united LGBT alliance, rather than separate groups where the LGb inevitably gets the power and the T ends up left out in the cold, despite our ultimately similar interests.

This brings me nicely onto the main subject of this blog: another instance of Stonewall deciding that they’re going to speak out about trans issues.  On this occasion, they demonstrate how attempting to speak for someone else can backfire magnificently.

Earlier this year, Stonewall sent out a copy of “Fit” to every school in Britain as part of a wider campaign to tackle homophobic bullying in schools.  On the whole, the DVD – like the rest of the campaign – is admirable in its aims, scope, and general thoughtfulness.  This is something which they’ve (almost!) done really well.  However, for some incomprehensible reason the people who put together the DVD decided that it would be appropriate to include a brief discussion of trans issues.

The main content of the DVD consists of a story about sexuality, identity and bullying, involving a fairly large cast of teenagers who attend a 6th form college.  This central narrative is split into a number of smaller stories, each focusing based around a particular character; the brief discussion of trans issues takes part within one such story.  In this scene, Lee – a tomboy who has previously discovered that her best friend is gay after following her – attends a gay youth group for the first time.  Whilst she is there, the following discussion takes place:

Male 1 [is talking about his mother]: “She keeps saying: ‘but you don’t look gay’. I think that she wishes I was a tranny, so then we could be girlfriends.”

[group laughs]

Lee:  “What’s a tranny?”

Female 1:  “It’s short for transgender.”

Female 2:  “I know this one! Transsexuals are people who want a sex change, tranvestites are people who dress up as the opposite sex.  Drag kings and queens – well they dress up for a living!”

[group applauds]

Lee:  [looks confused] “I need to take some notes, has anyone got a pen like?”

[Lee is given a pen]

Lee:  “So what’s a transsexual?”

Female 3:  “Boys who feel more like girls and girls who feel more like boys.”

Lee:  “Transvestite?”

Female 3:  “Well, they feel content with their born gender, but prefer to wear the clothes of the opposite sex.”

Lee:  “So am I a transvestite?”

Female 2:  “No. Lots of girls are tomboys when they’re young, then they grow out of it.”

Female 4:  “I didn’t! I’m a total boy and I love it!”

Female 2:  “…and I’m not a boy, I like being a girl.”

Female 4:  “…and that’s fine too! Look, there’s as many way to be a girl as there are girls.”

[The conversation then turns to the issue of gay marriage. The group seems to be broadly in favour, and they think civil partnerships are an unfair compromise.]

[Edit: the inappropriate scene can now be seen here on Youtube]

In a different context – let’s say a random TV drama – this scene would make me cringe a bit but I wouldn’t think much more of it.  After all, general cluelessness about trans stuff is pretty much par for course, and in the broad scheme of things this particular instance isn’t so bad.  Within the context of a DVD that seeks to tackle homophobic bullying, however, this is completely out of order.

“Fit” handles homophobic insults and the common negative use of words such as “gay” in a pretty nuanced manner, putting all kinds of nasty language into its characters’ mouths and then carefully demonstrating how this impacts the beliefs and actions of others.  At the same time, you learn how gay teenagers might think and feel through empathasising with gay characters.

By contrast, the tokenistic discussion of trans issues takes place in a setting where there are apparently no trans characters (Lee remains a tomboy of sorts throughout the narrative and her sexuality is somewhat ambiguous, but at no point is it seriously implied that she identifies as trans in any way because of this).  We are portrayed as an alien “Other”, a topic of discussion  which cis characters claim they know all about even though they get it wrong.  And no-one addresses these mistakes at any point.

To the trans reader, said mistakes may be pretty obvious, but this might not necessarily be the case for cis readers.  As such, here’s a brief low-down of some of the issues:

1) “Tranny” is very much a contested word.  It’s commonly used as an insult by tabloid newspapers, idiotic bloggers and random arseholes on the street: as such it has a similar sting to words such as “faggot”.  It’s a word with a lot of power to cause pain: something that simply isn’t acknowledged when a character in “Fit” blithely asserts that it’s “short for transgender”.  Which it isn’t, anyway…it can be levelled at pretty much any given trans (or trans-looking) target, although transfeminine individuals tend to suffer from this most commonly.  There are trans people who reclaim “tranny” as a positive identity.  I personally support this, although I wouldn’t do so myself. However, I think it’s always important to be very aware of context when such words are used.  Putting them randomly in the mouths of cis characters in this way is pretty damn inappropriate.

2) “Fit” demonstrates the complexity of sexual identity, showing how gay (and straight!) people all look different, act differently and have different interests.  It even acknowledges (a little) that bisexuality exists, which has to be some kind of achievement for Stonewall.  However, the brief descriptions of trans identities are incomplete, insufficient and somewhat inaccurate (try telling a trans guy that he’s a girl who feels like a boy and he’ll probably tell you to where to go).  Moreover, these descriptions are binary-centric and fail to account for the further complexity of transness.

3) Where are the trans characters?  As previously explained, this discussion pretty much consists of cis people talking about trans people…in complete contrast to the rest of the DVD, which is all about allowing the voices of gay people to be heard and their experiences to be seen.

I’m very much in favour of Stonewall becoming an LGBT organisation.  LGBT people have many differences (and that doesn’t just refer to trans people being different to everyone else: gay men and gay women have some different issues, bi people have different issues again…) but there is a lot that brings us together.  We have a shared history, and broadly shared experiences of discrimination and “coming out”.  Looking at some of the other materials from Stonewall’s anti-bullying kit, I saw how easy it would have been to build in trans issues.  Like gay children, trans children in schools are often bullied for appearing to subvert gender norms, are likely to feel isolated and alone and have difficulty explaining their identity to others when seeking help.  Gay, bisexual and trans issues in school really are often quite similar, and we’d surely be better off pooling our knowledge and expertise to work on resources such as that produced by Stonewall rather than having separate LGB and T packs (on those very rare occasions where a trans organisation can afford to produce such a pack, that is).

What I’m certainly not in favour of is the kind of nonsense found in “Fit”.  What gives Stonewall the right to exclude trans people from their organisation and then turn around and decide that they’re going to campaign ineffectively and inappropriate on our behalf, without our input?

As such, I’ll be demonstrating against Stonewall duplicity in London on 4th November.  If you’re free and can make it to the protest, I hope you might be able to do so too.

(demo link for those who don’t use Facebook)

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Activism

some of us are good at writing

some of us are good at reading

some of us are artists

some of us are poets

some of us can interpret legalese

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some of us are good at supporting our peers

some of us are organisers

some of us are leaders

some of us are good at uncovering news

some of us are good at passing news on to others

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some of us are invaluable in the streets

some of us are work well within an office

some of us work best from home

some of us are most comfortable within virtual spaces

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some of us don’t have a lot of time

some of us have to work long hours

some of us have others to support

some of us are physically disabled

some of us don’t happen to be neurotypical

some of us aren’t easily motivated

some of us don’t know all the right people

some of us don’t know where to start

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some of us are invisible,  others never can be

some of us had a “good” education, others didn’t

some of us are healthy, some never will be

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there is no one way to do activism

we all have different advantages and limitations

we all have different things to contribute…

…and every contribution is equally important

—

the individual who does what they can, when they can

should be valued as much as any other activist.

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Stonewall Chief Executive claims that marriage equality is too expensive

Ben Summerskill: Stonewall not fighting for gay marriage because ‘it could cost £5 billion’

This one leaves me utterly flabberghasted, even in spite of Stonewall’s long history of questionable positions and decisions.

The organisation has done some really good work in terms of raising awareness; opposing homophobia in schools, in the media, and in sport; and lobbying politicians.  However, they also have a nasty habit of gobbling up a vast proportion of the funding available to LGBT organisations, pushing aside or ignoring local groups who are already working on particular issues, and toadying up to government representatives and corporate interests.

This is the organisation that charges a huge amount of money for inclusion in their ‘Diversity Champions‘ programme for employers (which can’t do many small businesses and public sector bodies any favours), ignores input from those effected by many of their schemes (e.g. LGBT student societies were entirely sidelined in a recent guide to gay-friendly universities), and insists that it’s still entirely appropriate to campaign as an ‘LGB’ organisation (despite the fact that most of the issues they campaign upon impact trans people, and they’re getting all that ‘LGBT’ funding!)

The organisation’s name couldn’t be any less appropriate. Stonewall was a riot in which some of the most marginalised gay, lesbian, bi and trans people (e.g. drag queens, butches, prostitutes and homeless street kids) took a stand against institutional bigotry and discrimination.  To name an assimilationist, corporatist, trans-exclusive organisation after this event seems like some kind of sick joke.

Ben Summerskill – the current Chief Executive of Stonewall – seems to embody everything that is bad about the organisation.  I was able to attend a Parliamentary Committee briefing last year where representatives of LGB, trans and feminist organisations gave evidence in relation to the Equality Bill, and was deeply shocked to hear some of Summerskill’s arguments:

Lynne Featherstone (Hornsey and Wood Green) (LD): This is really to Stonewall. I wondered what concerns Stonewall might have, if any, about the new disparities that will be created by the Bill—for example, in terms of harassment, the exclusion of sexual orientation. I would like your views on that.

Ben Summerskill: I can certainly say on the issue of harassment we are not convinced that there is a need for protection in this area. Members of the Committee who have dealt with Stonewall in the past will know that we tend only to ask for things where we can provide hard evidence of need, and we tend then only to ask for prescriptions that might put things right.

Lynne Featherstone’s face was a picture; I think she hardly expected a representative of Stonewall to claim that that there was no need for protection against harassment on the grounds of sexual orientation when the proposed Bill saw fit to (rightly) include such protections on the grounds of other ‘diversity strands’, such as race.

Summerskill was also quick to defend Stonewall’s decision to nominate Julie Bindel for their ‘Journalist of the Year’ award. He ultimately admitted on a number of occasions that this nomination was pretty disrespectful towards trans people (others who have issues with Bindel, such as many intersex individuals and sex workers, didn’t get a look-in) but claimed that un-nominating her would ultimately be far too dramariffic. Yeah, right.

Given this noble history, I wasn’t too surprised to hear that Summerskill doesn’t believe in fighting for marriage equality.  After all, Stonewall were quite content to compromise on civil partnerships; they didn’t seem to think there was a chance of achieving full marriage equality…and so didn’t bother fighting for it.  It was, however, the sheer audacity of Summerskill’s arguments that shocked me.

I understand those who believe that marriage is an oppressive, patriarchal institution (an example of this position can be found here).  Moreover, the experiences of the LGBT lobby in the USA demonstrate that equal marriage campaigns can be a massive drain on resources that keep activists from addressing more urgent issues, such as everyday violence on the streets, queer poverty or homelessness.  Summerskill apparently drew upon both of these arguments, but in a somewhat confused and contradictory manner.  If Stonewall believes that marriage equality campaigns are a drain upon resources, why did they bother campaigning for civil partnerships?  Moreover, since when did Stonewall take a radical feminist or queer stance on anything?

I personally believe that the oppressive nature of marriage is a contingent and historical situation rather than a necessary one: it’s possible for there to be a tradition which celebrates a relationship in an open, non-prescriptive fashion.  Moreover, if married individuals are to be afforded certain benefits or privileges by the state, it’s important that all relationships are afforded equal recognition as long as this questionable system of privileging remains.  The current system in the UK, whereby separate institutions of marriage and civil partnership exist for ‘gay’ and ‘straight’ couples, merely enforces the idea that ‘gay relationships’ are that much different to ‘straight’ ones.  And that’s before we get on to the massive complexities caused by the Gender Recognition Act, which forces trans people to divorce or annul their partnership should they want to acquire a Gender Recognition Certificate (lest we end up with a gay marriage or a straight civil partnership!) Marriage equality will mean that trans people can just get married without having to worry about their own legal gender status and how it relates to the legal gender of their partner.

The really impressive bit, though, is where Summerskill argues that marriage equality will be ‘too expensive’.  Since when did equality come with a price tag?  Since when was it acceptable for a civil rights organisation to throw up its hands and say “sorry guys, we’re in recession right now, we’ll just have to wait until the economic climate is more appropriate for our liberation”?

I’ve heard a whole load of people argue that Stonewall does not represent them, particularly in recent months days hours.  I’d like the join them.  As a trans person, Stonewall officially doesn’t give a damn about representing me…however, as a bisexual individual, they’re meant to be acting in my interests.  I don’t see that happening any time soon, and therefore would like them to stop pretending that they’re campaigning for my rights when they seem so keen to do the exact opposite.

http://www.pinknews.co.uk/2010/09/20/ben-summserskill-stonewall-opposed-to-gay-marriage-equality-because-it-will-cost-5-billion/#
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Someone please put George Osbourne on Jobseeker’s Allowance

I’m upset, I’m angry, and I’m pretty certain I have nothing to say that you can’t also find in a bunch of other left-wing blogs, forums, twitter and facebook feeds.  Moreover, we’re mere months into a Tory-dominated government so I know there’s plenty more to come.  Still, this is my place to vent, so vent I shall.

George Osborne is to cut a further £4bn from the benefits bill for the jobless, in a hard-talking clampdown on those whose “lifestyle choice” is to “just sit on out-of-work benefits”.

Honestly, the logic here is utterly astounding.  The Conservatives have this brilliant plan:

1) Cut lots of jobs.

2) Punish jobless people and portray them as lazy bums.

Said plan assumes that either there are plenty of jobs still out there or that it’s a doddle to survive on benefits, and cutting them will just deprive the jobless of the odd bit of mindless entertainment that they don’t need anyway.

Get real, George.

The reason why benefits apparently need cutting is that we’re in a recession.  One of the significant side-effects of said recession is increased unemployment, which happens to arise from a decrease in the number of jobs as businesses cut back…and that’s before the government pretty much destroys the public sector.  I thought all of this was pretty obvious.  Hence, less jobs to go around, and more people on benefits.  What the hell else are people meant to do, starve?  Rely on charity?  Maybe beg on the streets.  I’m pretty sure the government wouldn’t be too keen on that either.

In the last year or so alone, the job pages (I say “pages”: these days it’s usually less than a page) in my local paper have shrunk by over two thirds.  Meanwhile, a significant number of the adverts are scams (write on envelopes from your own home!) or hardly offer enough to live on (earn some extra money by delivering papers!)  I live in an area which apparently still has a relatively high number of jobs, at least compared to other parts of the country; that fact disturbs me a great deal.

I know people who have several part-time jobs in order to afford to live.  I know people who have never had a job, and now probably never will…it’s far from impossible to pick something up on the minimum wage, but experience is everything right now.  If someone drops behind due to personal circumstance or whatever, they’re likely to be screwed.  I know people with degrees – with first-class degrees – who consider themselves lucky to get a minimum wage job.  I know people with first-class degrees who can’t even manage that – they’re either “overqualified” (because they have a good degree) or “underqualified” (because no-one will give them a job). It’s benefits or nothing.

Anyone who thinks the benefits system is a doddle probably hasn’t been on benefits.  Either that, or they’re bloody lucky.  The bureaucracy is arcane and complex: even if you’ve got your head around the system, there’s no guarantee that the Job Centre (or any other benefits agency) won’t screw up and leave you without any money for a few days.  Or weeks.  Or months.  I missed out on several months of post-operative incapacity benefit because I was too freakin’ incapacitated to claim it for for the first few weeks, and then spent the following few weeks making the mistake of trying to sort out a back-claim, rather than instead sorting out a claim from that point.  I was lucky: I had money to fall back on.

Then, of course, if you need jobseekers or incapacity or whatever they’ve replaced that with now, you probably also need somewhere to live.  Hence you probably need to apply for housing benefit, which you need to apply for separately.  Same goes for Council Tax benefit.  Sometimes it’s possible to spend weeks chasing all of this up whilst the debt mounts if they manage to miss some of your details or forget a payment.

As for Jobseeker’s allowance itself: fifty quid is probably enough to get by on, if you’re damn good at budgeting.  Oh, and if your housing benefit has come through, and it covers the rent for somewhere that isn’t full of damp and falling apart.  You’d also better hope you don’t need particular medication as well.  That’s more forms to fill in…if you’re able to get it for free at all.  It’s going to be worse for people who need private treatment (trans people in places like Oxfordshire or Wales, for example), or people with mental health issues such as anxiety problems.  The system is utterly blind to the individual.

Sure, some people might be able to budget, or save up to get Sky or something.  That certainly doesn’t go for everyone, however.  Moreover, does the government think we all have to be mindless automata who dedicate all of our time to jobhunting until we manage to find something?  People need time to recharge their batteries, have a rest…and that’s particularly the case if you’re overjoyed to get a rejection letter/call/email, on the grounds that the organisation you applied for a job with actually recognised your existence.

Moreover, if you’re on Jobseeker’s, many Job Centres have this brilliant idea that voluntary work is Bad.  Their logic is that you could be applying for work when you’re dossing around helping people for free.  This ignores the fact that it’s perfectly possible to balance the two activities.  It further fails to take into account that volunteering is a great way to bolster your CV in-between jobs whilst actually giving something to the community.  If the Conservatives wanted to take this Big Society nonsense seriously, they’d be talking about this problem.

Finally, there’s the issue of it feels to be on benefits.  The attitude of the government and the media implies that you’re meant to feel shame for being such an utter failure and a drain on society.  Yeah, right.  Last time I checked, it was bankers, not poor people, who were responsible for the recession in the first place.

Once again, I’m lucky.  I’m at university right now, and hope to continue my education for some time yet.  I can afford this.  I’m not out of touch with reality though, as George Osbourne and others within the government seem to be.  Being on benefits is not a “lifestyle choice” – for many, it’s a soul-destroying ordeal.

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Erasing Transphobia on Big Brother

I’ll be the first to admit that I’ve deliberately kept a distance from Big Brother during its decade-long run, and I can’t help but feel you’ve got to be a little bit weird to even consider going on the show. I found out, however, that it was impossible to avoid picking up random, seemingly pointless gossip from both people around me and the “Entertainment” section of Google News as I scrolled past.

Amongst these random tidbits of information, I was pleasantly surprised to hear about Nadia Almada – a trans woman – winning the show a few years back. Nadia’s victory and general media presence seemed to signal that an important step forward had been taken in terms of tolerance and acceptance. She seemed to be a broadly popular figure during her fifteen minutes of fame, and it was positive to see that most of her detractors criticised her in a way that didn’t question her womanhood. I only wish we could take that kind of thing for granted.

Fast-forward a few years, and Channel 4 seem to be doing some kind of “Ultimate Big Brother” show in order to “celebrate” the long-awaited demise of their former flagship “reality” programme. Once again, I can’t help picking up the odd bit of news…and this time it isn’t so positive.

Nadia is apparently unpopular this time around…well, I thought, perhaps she annoyed people, perhaps the public are fickle, etc. A few stories caught my eye, however, and you didn’t need to put too many of them together before you started to pick out some emerging themes.

Reality television shows have always thrived on conflict and drama and it’s no surprise therefore that a great deal of the said drama is completely made up. I remember a TV crew turning up at a local venue in my area to film a reality show that followed some girl around…they basically took over an existing night, booked their own band, plonked their girl in the middle of the dance floor and told her what to say. Similarly, there’s a fair few stories out there about how protagonists and villains are created within other shows by editing the footage, showing particular events and hiding others.

I suppose this is all par for the course when it comes to reality television. Look a bit deeper though, and you can see something far nastier is going on.

It appears that one of the other people in the show was sustaining a fairly constant barrage of transphobic abuse in Nadia’s general direction. Moreover, it seems that this was cut from a great deal of the TV footage. That kind of treatment is enough to put anyone on edge – particularly if others aren’t standing up for you. The show’s producers and Channel 4 seemed content simply to hush this up, and paint Nadia as some raving angry woman.

A couple of examples:

‘I feel betrayed by Channel 4′ says Ultimate Big Brother’s Nadia Almada

[…] Numerous tantrums and arguments with fellow housemate Coolio, as well as harsh words to winner of Big Brother 11 Josie Gibson about her relationship with fellow housemate John James Parton, caused Nadia to leave the house to a chorus of boos. She returned home to find her car had been egged and a stack of hate mail on her doormat. Once again the question is raised as to whether it is all in the edit and if even the most well known Big Brother alumni know what is in store for them when they leave the house. Nadia said: “Going back on Big Brother has ruined my life. I was the victim in that house but I was shown to be the villain.

“I feel betrayed by Channel 4. There was no loyalty from them, no duty of care. They failed to protect me.

“Coolio targeted me on the first night and he wouldn’t leave me alone. He kept asking about my gender status and he humiliated me over it.” […]


Ex-housemate Makosi Accuses Big Brother of Covering up a Race Fight

Apparently the now evicted housemate, Makosi, has accused Big Brother producers of trying to cover up a race row. She went on to claim that bosses chose not to show viewers clips of Coolio using racist and homophobic comments on the show.

The American gangsta rapper agreed to leave the show during a long series of blazing fights with transgender housemate Nadia Alamda. However later, after being kicked off the show, Makosi revealed why Coolio, age 47, had to be let go.

She said that she was just disgusted by his behavior with Nadia, because he kept calling her “they.” The first thing that he asked her when he got into the house was if Nadia was a he or she. Makosi told him that she was a girl. Then on the second day he tried to get Makosi and Josie Gibson to touch Nadia in an inappropriate way. […]

The deliberate editing of Ultimate Big Brother seems to have fucked over Nadia on a pretty epic scale. It seems like she’s been made into (one of?) the villain(s) of Ultimate Big Brother – the viewers see one set of events in which she shouts at people, resulting in her becoming unpopular and being evicted. However,  anyone who has to put up with sustained abuse is likely to have a “tantrum”.

If the accounts of various Ultimate Big Brother contestants are true, the makers of Big Brother seem to have been facilitating harassment and discrimination even as they downplayed their importance. They literally erased transphobic abuse even as they got rid of the guy who was responsible for it, thereby turning the victim into the troublemaker.

Moreover, the fact that Nadia has apparently recieved serious harassment since leaving the show is particularly troubling. On one hand, any individual who takes part in reality television is putting themselves in danger of negative publicity: on the other hand, the creators of these programmes should surely take responsibility for their part in ruining someone’s life. This is particularly the case when we’re talking about individuals who are already more vulnerable than most. As a trans woman, Nadia is particularly at risk of harassment, violence, murder, self-harm and suicide. Removing transphobic abuse from Ultimate Big Brother was not a neutral act: it facilitated further abuse and possible violence even as it invisibilised the processes by which trans people are discriminated against.

To add insult to injury, presenter Davina McCall threw in an offhand transphobic comment of her own.

The whole affair is reminiscent of how other individuals from minority groups have been treated on reality television in the past: for instance, selective editing created a handy villain on Castaway 2000 whilst downplaying the impact of homophobic abuse. Quite frankly, the whole genre stinks of exploitation, and always has done. In that sense, the treatment of Nadia isn’t in the slightest bit surprising, but it’s no less sad for that. I wish her the best, and hope ill-wishers start leaving her the hell alone.