GRA consultation: A guide for feminist and LGBTQ+ academics and allies

The UK’s Government Equality Office is consulting on possible changes to the Gender Recognition Act 2004 (GRA). Anyone can respond. The consultation link is here: https://www.gov.uk/government/consultations/reform-of-the-gender-recognition-act-2004.

The consultation ends at 11pm on 19 October 2018.

There has been a large backlash from people hostile to trans rights. It is important that academics who support trans rights respond to the consultation, ideally with reference to relevant evidence from scholarly research. This guide provides advice on doing so.

(Note: post updated 15/10/18 to include additional links and my full consultation response)


Background

At present, the GRA enables adults to obtain a Gender Recognition Certificate (GRC) and change the gender on their birth certificate from female to male, or vice-versa.

  • This has consequences for the registration of sex/gender upon marriage or civil partnership and affects some insurance and pensions.
  • It is of symbolic importance for many trans people.
  • Non-binary genders and trans people under the age of 18 are not recognised.

The GRA is not relevant to legal changes of name or sex/gender marker in any other arena.

  • Trans people are already able to change their name and sex/gender marker with organisations such as banks, schools, universities, social services, the DVLA and NHS. No medical evidence is required for this process.
  • Trans people are already able to change the sex/gender marker on their passport with a letter from a doctor.

Trans people have criticised the GRA for being unnecessarily bureaucratic and intrusive.

  • Applicants submit evidence – including medical records, letters from mental health specialists, and proof that they have lived in their ‘acquired’ gender for at least two years – to the Gender Recognition Panel.
  • The process costs £140 (plus additional costs) and there is no right to appeal.
  • An official list of people who have changed their sex/gender in this way is kept on a ‘gender recognition register’.

Note: I use the term ‘sex/gender’ as current UK law does not distinguish between ‘sex’ and ‘gender’: the two are used interchangeably.

 

Backlash

Since the GRA consultation was announced, numerous single-issue anti-trans groups have emerged to oppose amendments to the GRA and argue for a wider push back against the social recognition of trans people’s genders and access to sexed/gendered spaces.

Anti-trans groups have spread misinformation about the GRA.

  • e.g. the purpose and function of the GRA has been conflated with the Equality Act 2010, which governs trans people’s access to sexed/gendered public spaces.

These groups have a powerful voice in the mainstream media.

These groups have access to significant funding that trans groups do not.

  • Tens of thousands of pounds have been spent on billboards and newspaper adverts opposing trans rights.
  • Anti-abortion American fundamentalist groups such as ‘Hands Across the Aisle’ and far-right publications such as Breitbart and The Federalist have extensively promoted the work of ‘feminist’ anti-trans groups and shared crowdfunding pages.

These groups claim to represent feminism.

  • They wrongly argue that gender recognition poses a threat to women’s rights.
  • Trans women are often represented as potential or actual sexual predators.
  • Trans men and non-binary people often are represented as tragic or deluded.
  • By contrast, numerous groups who work with vulnerable women (e.g. Scottish Women’s Aid) have supported trans affirming reforms to gender recognition.

These groups are encouraging their supporters to respond to the GRA consultation.

  • This happened in response to a similar consultation by the Scottish government. While in that instance most respondents supported extending trans rights, thousands of anti-trans responses were also submitted.


Responding to the consultation as academics

As academics, it is important that we support good governance grounded in empirical evidence and the principles of equality and equity for all. As feminists and/or LGBTQ+ people, it is important that we recognise that current attacks on trans rights echo and are linked to similar attacks on women’s and LGBTQ+ rights.

In responding to the consultation:

Concisely reference scholarly evidence where possible.

  • Assert your own expertise where relevant.
  • In the linked PDF below, I have used in-text citations for brevity. However, Government bodies tend to prefer links or full-reference footnotes, so please bear this in mind.

Ensure your response to each question makes sense as a stand-alone comment.

  • Don’t build an argument across the entirety of your consultation response or cross-reference your previous answers.
  • Consultation responses will be analysed on a question-by-question basis.

Responses from organisations are given more weight by the government.

  • If it is possible to submit a response on behalf of your department, school, centre, professional organisation or academic special interest group, please do so in addition to your personal response.

If you have limited time and energy just responding to the tick-box questions will make a difference.

Please share this information with your colleagues to ensure a large, evidence-based trans-positive response to the consultation.


Resources

Here are two documents I have produced to help you and your colleagues in responding to the consultation.

GRA consultation – suggested starting points for responding to consultation questions
This document includes information on each consultation question, including relevant evidence and citations that you might want to use in your submission.

GRA consultation – a guide for feminist and LGBT+ academics
This document includes the full content of this blog post plus the suggested starting points for responding to consultation questions.

For guides to the consultation from non-academic organisations, see:
Amnesty International
LGBT Foundation
Mermaids
Stonewall
National Union of Students
GIRES and TELI (focuses on recognition for trans youth)

You can see my complete personal response to the consultation here: GRA response.

Book publication and launch

Today sees the publication of my book Understanding Trans Health. I’m really happy to be finally sharing it with the world.

Yesterday I hosted a launch event at the University of Leeds. I felt really strongly that this was an opportunity not only to celebrate the book, but also to explore some of the other fantastic work happening in the field of trans health. One of the things I write about in the penultimate chapter of Understanding Trans Health is the importance of collaboration and building one another up – I wanted to help start a conversation that encompassed more than my own work, and give something back to others from whom I have learned so much.

De7WApQX0AQEM6r.jpg large

Photo by Rob Noon.

Zowie Davy and Michael Toze opened the event with a discussion of the term “gender dysphoria”. They have conducted a systematic review of literature on the topic, and found that there are huge conceptual differences in how the term is deployed and understood. This can lead to diagnostic confusion and issues with empirical claims, especially given the continued contemporaneous influence of alternative and older diagnostic languages. Davy and Toze have written an academic article based on this work which is currently under peer review; I very much recommend watching out for its publication. [Twitter thread]

Chris Dietz offered a fascinating insight into gender recognition reform in Denmark. He noted that the positive international press afforded to the country’s new gender recognition law contrasted with the views of many actual trans people in Denmark. Concerns were raised in particular about the contrast between the liberal provisions of the law, which enables a form of self-declaration, and the strict requirements of the Sexological Clinic, which has a monopoly on gender identity services. [Twitter thread]

Kate Nambiar argued for the importance of trans-led healthcare services. She touched upon the inspiring history of pioneering women doctors in the 19th century, before offering a nuanced analysis of what we do and don’t know about trans sexual health and why trans-led services offer an opportunity to address endemic issues. I was particularly inspired by the description of her work as part of the Clinic T team. While my own work has primarily explored the problems that exist within the provision of healthcare services for trans people, I feel it is deeply important to explore possible options for a better future. [Twitter thread]

My own talk offered a broad overview of my book’s central ideas and themes, as well as some illustrative examples from research participants, healthcare literatures and resources. I also touched upon what it means to become an “expert” from my own experience as a trans academic, and the sometimes severe challenges that come with this. Several attendees tweeted summaries of my talk, which I have linked below.One attendee also very kindly filmed sections of my talk, so these may be uploaded to the Internet at a later date.

Summary from @K_A_Longhurst

Summary from @Chican3ry

Summary from @LilithBrouwers

You can read more about the event on the Twitter hashtag #transhealthleeds. But ultimately, to learn more about my work, I encourage you to buy the book!

The success of Understanding Trans Health will depend in part on word of mouth, so if you find the book interesting or useful, please do write a review to share your thoughts! Similarly, if you work or study at a university, please do talk to your subject librarian to see if they can order in a copy.

As for the event, I would like to offer a huge amount of thanks to everyone who came, as well as to the School of Sociology and Social Policy at the University of Leeds for supporting the event, and to Sally Hines for her warm contributions as a fantastic chair.

Video: Transgender Moral Panic – A Brief Social History

In February 2018, I was invited to deliver a guest lecture at the University of Warwick as part of the “Hidden Histories” series.

In the last year there has been an enormous upsurge in media commentary that expresses concern about the role of trans people in public life. Gendered changing rooms, non-binary people, trans children and notions of self-definition have all come under intense scrutiny.

In the talk, I explored the background to the recent wave of media coverage. I argued that the transgender moral panic has been shaped by deep-seated cultural anxieties around sex and gender, taking in trans-exclusionary radical feminism, homophobic discourse, scientific racism, Brexit, and proposed changes to gender recognition laws.


Recommended further reading

Meg-John Barker (2017)
2017 Review: The Transgender Moral Panic

Combahee River Collective (1977)
The Combahee River Collective Statement

Emi Koyama (2000)
Whose Feminism Is It Anyway? The Unspoken Racism of the Trans Inclusion Debate

Emi Koyama (2001)
The Transfeminist Manifesto

C. Riley Snorton (2017)
Black on Both Sides: A Racial History of Trans Identity

Christan Williams and Gillian Frank (2016)
The Politics of Transphobia: Bathroom Bills and the Dialectic of Oppression


Corrections

I made two minor errors in unprepared asides during the talk, which I correct here for the sake of transparency.

  • Lily Madigan was elected to the position of Women’s Office in her constitutency Labour party at the age of 19, not 17.
  • David Davis was a co-founder of Radio Warwick (RaW), not David Davies.

 

Understanding Trans Health – book launch and mini conference

Understanding trans healthMy research monograph Understanding Trans Health will be published in just over a month! To celebrate, I will be holding an event on Tuesday 5th June at the University of Leeds, where I will be discussing the book and the findings it reports. I have also invited a number of people I admire enormously to talk about what they’re working on at the moment.

The event is FREE but places are limited, so please do register if you want to come!

Register a place here.

 
Talks will include:

‘The Gender Experts’: Clinical Discourse and Becoming Trans
Dr Ruth Pearce (University of Leeds)
https://ruthpearce.net/about/

What is Gender Dysphoria? – at least, in the Literature
Dr Zowie Davy (De Montfort University) and Dr Michael Toze (University of Lincoln)
https://zowiedavy.wordpress.com/about/

Body Parts in Trans Erotica
Dr Kat Gupta (University of Sussex)
http://mixosaurus.co.uk/about-me/

Accessing trans healthcare: what role for medical law?
Dr Chris Dietz (University of Leeds)
http://www.law.leeds.ac.uk/people/staff/dietz

Trans healthcare at Clinic T
Dr Kate Nambiar (Clinic T, Brighton)
https://www.stonewall.org.uk/people/dr-kate-nambiar

The event will be chaired by my colleague Professor Sally Hines.

There will also be plenty of time for questions and discussion. The event will be followed by a reception with free drinks and nibbles.

I hope to see you there!

WE ARE REVOLTING: my first Trans Pride

There are a couple of looks I am very familiar with as a trans person.

One is primarily a look of confusion. It is the kind of look you might expect to receive if you were wearing a boot on your head. You have disrupted the everyday order of things, and people don’t know how to respond.

One is primarily a look of disapproval, communicating a barely-contained sense of disgust or revulsion. It is the kind of look you might expect to receive if you have smeared shit all over your face and are walking down the street as if nothing is wrong. You have disrupted the everyday order of things, and people are very unimpressed, but perhaps aren’t quite yet ready to shout or spit at you. But you imagine that they would quite like to.

I’m very used to these looks because I have received them a lot over the course of my life. More often when I was younger, my face and body as yet unchanged by oestrogen. But I still receive such looks now and again to this day, particularly when I put less effort into conforming to stereotypical expectations about how a woman should look or carry herself. Perhaps I have put on less makeup, or I am wearing baggy clothes, or I haven’t brushed my hair for a couple of hours.

Other trans people – particularly other trans women, and especially trans women of colour – are less fortunate than me. People don’t just look at them. The looks are merely where it starts. Then people shout at them, or spit, or throw stones. People pinch their arses or grope their breasts. I hear these stories from my trans friends pretty regularly. It’s like everyday sexism with the volume turned up.

Other trans people – particularly other trans women, and especially trans women of colour – are less fortunate still. People stalk them. People assault them. People rape them. People kill them.

They do this because we are revolting.

It starts with a look. Call it the cis gaze.

~

Today I saw so many looks of confusion and disapproval. I felt the revulsion. It was visceral. It was contained. It could not harm me. I was amongst hundreds like me.

Today I took part in a Trans Pride march for the first time.

placard

Waiting for a bus before the march. Photo by Sophie Wilson.

Trans people have, of course, taken part in LGBT Pride marches for as long as they have existed. Trans Pride marches, however, are a relatively new phenomenon. The first Trans Pride in the UK took place in Brighton in 2013.  I attended Trans Pride Leeds, which is in its first ever year.

I have previously marched in LGBT Pride parades in Birmingham and London, and attended Pride parties in Coventry and Leamington Spa. On these occasions, people throng the streets. There is a sense of celebration. There is a giant street party. People come out to see the happy gays. They mostly look on with enjoyment. It is a family affair.

At Birmingham Pride one year, I was stopped by a “community safety officer”, who objected to my placard. It was not family friendly, he said. If I didn’t destroy or cover it up, he would call a police officer and I would be arrested. At London Pride one year, some people sought to control entry to a women’s toilet, ejecting at least one trans woman in the process.

Trans people are not necessarily welcome at LGBT Pride events. Or, if we are, we are not as welcome as many of our cis gay, lesbian, bi and queer siblings. Or, if we are, we are not seen or celebrated in the same way. We are not as safely contained.

But: there are a lot more cis gay, lesbian bi and queer people at LGBT Pride than there are trans people. We disappear into the crowd. We cause less confusion. We bring less disapproval. We do not so easily revolt.

This is why Trans Pride is important. This is why Trans Pride is necessary.

 

 

~

Today is Trans Day of Visibility, apparently. In the UK, trans people are more visible than ever.

Visibility has brought new dangers. We are currently subject to an unprecedented hate campaign in the media, spearheaded by “respectable” publications such as The Times and The New Statesman. On the Internet, we have attracted the dangerous attentions of a resurgent neo-nazi movement, their anti-trans campaigns bolstered by useful idiots who claim to oppose trans rights in the name of feminism.

Visibility has brought new opportunities. We see more of one another. We are more organised than ever. We have grassroots organisations in every city. We are producing art, music, plays, and films that speak to our own interests and concerns. We are marching in protest, we are marching in Pride. We seek gender liberation.

It will be a very long, very hard fight, but we are going to change the world.

We are revolting.

~

Today I saw so many looks of confusion and disapproval. I returned the gaze. I held my placard high. I shouted, joyously. They could not harm me. I was amongst hundreds like me.

I could not, would not be shamed, for I felt the power of Pride.

29792619_10211128952515449_1837457633094237365_n

Trans Pride placards. Photo by Natasha Handley.

 

Forthcoming talk: Hysterical Bodies

event posterWednesday 28 February
7pm – 9pm
Birmingham LGBT Centre
Free entry and food provided.

Bread and Roses for All, and Hormones Too!
A panel discussion with Aquila Edwards and Luke Dukinfield, facilitated by Robin Lynch and hosted by Birmingham Women’s Strike Assembly.

I will be giving a short talk about intersections between trans health and women’s health, focusing on how our bodies have historically been pathologised and disciplined in medical settings.

There will then be a facilitated discussion. I’m honoured to be sharing the panel with some fantastic speakers so it’s sure to be a really interesting event.

Register to attend for free on Eventbrite.

Facebook event page.

Trans Genealogies: special issue articles now online!

trans symbol

Trans symbol by Chris Hubley

[Edit 14/02/19 – the special issue has now formally been published, and is available here.]

I’m delighted to announce that the articles written for the Sexualities special issue ‘Trans Genealogies’ – edited by myself, Deborah Lynn Steinberg and Igi Moon – have now been pre-published on OnlineFirst.

While the creation of this special issue has been a particularly long and difficult affair, it was really fantastic to work with such interesting and thought-provoking articles. I’m really excited that we can now finally share them with the world.

The articles will be formally collated and published in a single issue of Sexualities in a few months’ time. This will be available both online and in print format, and I’ll no doubt be using that as an opportunity to once again encourage people to read them.

However, for now you can read the special issue articles here:


Introduction: The Emergence of ‘Trans’
Ruth Pearce, Deborah Lynn Steinberg and Igi Moon
[OnlineFirst] [open access]

Axiomatic: Constituting ‘transexuality’ and trans sexualities in medicine
JR Latham
[OnlineFirst]

Response and responsibility: Mainstream media and Lucy Meadows in a post-Leveson context
Kat Gupta
[OnlineFirst]

Rethinking queer failure: Trans youth embodiments of distress
Katrina Roen
[OnlineFirst]

‘Boying’ the boy and ‘girling’ the girl: From affective interpellation to trans-emotionality
Igi Moon
[OnlineFirst]

Genderqueer(ing): ‘On this side of the world against which it protests’
Zowie Davy
[OnlineFirst]

De/constructing DIY identities in a trans music scene
Ruth Pearce and Kirsty Lohman
[OnlineFirst] [open access]

Mak nyahs and the dismantling of dehumanisation: Framing empowerment strategies of Malaysian male-to-female transsexuals in the 2000s
Joseph N Goh and Thaatchaayini Kananatu
[OnlineFirst]


Here’s what we have to say about the special issue content in the editorial introduction:

We open with JR Latham’s ‘Axiomatic: Constituting ‘‘transexuality’’ and trans
sexualities in medicine’. Latham provides a genealogy of medical becoming, draw-
ing the reader’s attention to the manner by which trans identities may be consti-
tuted in and through a pathologising discourse that retains the influence of
pioneering mid-20th century clinician Harry Benjamin. Through his elucidation
of four axioms of transsexualism, Latham also unpacks the role of sexuality in
the becoming/emergence of trans in medical settings, and explores the manner by
which we might arrive into entirely contingent spaces of gender subjectivity and
enactment that we nevertheless take for granted.

A second example of the disciplinary impact of categorical thinking is explored
in Kat Gupta’s article, ‘Response and responsibility: Mainstream media and Lucy
Meadows in a post-Leveson context’. Like Latham, Gupta describes how trans
might ‘emerge’ and ‘become’ through the interventions of non-trans actors: in this context, journalists writing about trans teacher Lucy Meadows after she came out
in the workplace. Meadows’ dreadfully sad fate is only compounded by the con-
tinued construction of an unwanted male identity for her in British newspaper
reporting. However, as Gupta carefully demonstrates, this was not entirely the
outcome of intentional prejudice: rather, the misgendering of Meadows emerges
through the subtle contingencies of repetitious reproduction and metacommentary.

The four articles that follow critique binary thinking from a range of perspec-
tives, and question both cis-normative and trans-normative approaches to categor-
isation. These articles ask how we might think about bodies and psyches in a more
open and ethical manner, informed by ‘trans’ discourse but with wider conse-
quences for understandings of gender and sexuality. They look at how we might
move beyond the axioms described by Latham and the cultural forces analysed by
Gupta, inviting us to consider how we might re-think our approaches to bodies and
identities, avoiding binaries in inhabiting these ideas while building new solidarities
and allowing new possibilities to emerge.

In ‘Rethinking queer failure: Trans youth embodiments of distress’, Katrina
Roen explores how we could seek to break from normative thinking, including
the transnormativities that have emerged with ‘trans’. Noting that trans youth
are frequently associated with narratives of distress and self-harm, Roen draws
upon Jack Halberstam’s concept of queer failure and Sara Ahmed’s feminist cri-
tique of happiness in order to ‘unsettle’ these narratives and imagine new trans
possibilities ‘that do not involve straightening or alignment’.

Igi Moon also looks predominantly at the experiences and narratives of trans youth in ‘‘‘Boying’’ the boy and ‘‘girling’’ the girl: From affective interpellation to trans-emotionality’. In their article, Moon argues that emergent trans discourses offer an important alternative to binary notions of emotionality. Moon describes ‘trans-emotionality’ as a pluralistic approach to understanding gendered feeling that has been made possible through non-binary and genderqueer peoples’ responses to experiences of sexual liminality and dis-orientation.

In ‘Genderqueer(ing): ‘‘On this side of the world against which it protests’’’,
Zowie Davy questions the categorical lines that are frequently drawn between
‘transsexual’ and ‘genderqueer’ trans identities, desires and bodies. Revisiting a
series of interviews from the early 2000s, Davy employs the Deleuzian notion of
‘assemblage’ to question frequently taken-for-granted assumptions around trans
difference. She asks us to be reflexive in our understanding of the terminologies of
trans, transsexualism, transgenderism, genderqueer and non-binary; terminologies
that can be used to help us understand specificity but which can also be used to
close down analyses of connection and similarity. In this way we are effectively
encouraged to be attentive to the limitations of a ‘non-binary’/‘binary’ binary in
our accounts of trans possibility.

An optimistic account of such possibilities is provided by Ruth Pearce and Kirsty Lohman. In ‘De/constructing DIY identities in a trans music scene’, the authors draw upon a case study of an ‘underground’ scene in the UK to explore how trans discourses and everyday political approaches can feed into processes of cultural production. This offers an insight into what possibilities might emerge and flow from ‘trans’ as a pluralistic approach to gender and identification.

The issue closes with an account of Malaysian legal and media advocacy, ‘Mak
nyahs and the dismantling of dehumanisation: Framing empowerment strategies of
Malaysian male-to-female transsexuals in the 2000s’. In this article, Joseph N Goh
and Thaatchaayini Kananatu effectively revisit a range of themes from across the
special issue: processes of becoming and definition (including self-definition
as well as being defined by others) and the manner in which activism intersects with the media and law as well as the medical and political establishments. Like the UK case studies, this account is one of both specific importance and broader relevance. It is vital to acknowledge the particular context of the struggles for gender liberation by mak nyahs in Malaysia: a context shaped both by local law and religion, and the
complex post-colonial impact of Western discourses and political interventions.
The emergent language of mak nyah identity effectively stands in opposition not
only to the cis and binary gender norms of conservative politics and religious
fundamentalism, but also to a homogenised white, Western, Anglophone discourse
of ‘trans’. At the same time, Goh and Kananatu highlight how high the stakes are
and how difficult the battles for liberation can be for gender diverse peoples around
the world, in an important account of the dangers and possibilities that come with
‘trans’ visibility.

I hope readers find the special issue articles as fascinating, challenging, and useful as we did. Enjoy!

 

Of memory and mourning: the hidden origins of an academic editorial

Experiences of co-authorship often remain strangely silent, oddly invisible.

In academic publishing, co-authorship is common; and yet, how often do we think about whose voice we are reading, and how a collaborative narrative emerged? How often do we teach students to write together rather than apart? What visions do we have of co-authorship?

I don’t think we talk enough about these experiences and issues.

This week, an editorial I co-authored for the forthcoming Sexualities special issue ‘Trans Genealogies’ was published online. For me, this short piece carries a great deal of emotional weight. It was written under pretty unique circumstances, with my fellow author and former PhD supervisor Deborah Lynn Steinberg close to death. In this sense, it was hardly a standard experience of collaborative writing.

Screenshot of the editorial article "Introduction: The Emergence of Trans". The three authors' names are listed underneath the title.

However, in discussing my experiences of this article and others, I hope to offer some insight into an oft-hidden process of co-authorship, while encouraging readers to maybe reflect on their own experiences of collaboration.

~

Some co-authored articles owe their existence primarily to one of their authors. We might hope that this is the lead author, although this is not always the case.

Last year, I contributed to an article on research ethics for the journal Transgender Health. This was an exciting collaboration and a very interesting experience, with an international team of authors working remotely through the Internet to pool our ideas and expertise. It was an honour and a privilege to work with Jaimie Veale, Asa Radix, Danielle Castro, Amrita Sarkar and Kai Cheng Thom, and I learned a great deal from their considerable expertise in doing so. However, at the core of the writing project was lead author Noah Adams. While myself and the other authors did put a great deal of work into the article, Noah initiated the collaboration, produced the original article draft, oversaw the integration of our respective contributions into the piece, and acted as the primary point of contact for our communications with the Transgender Health editorial team. It was only right that he was credited as lead author.

On other occasions, I have seen how this kind of collaboration might be an exploitative one. During my time as a PhD student, I witnessed other postgraduates put this kind of effort into supposedly joint projects with their supervisors, only for the said supervisors to be credited as lead authors (or, on a depressing number of occasions, as the sole author). This was particularly disappointing in the context of social science subjects, where the presumption tends to be that the lead author did the majority of the work.

I had a very different experience of collaboration with Kirsty Lohman. Our article on de/constructive trans DIY music scenes will also be included in the ‘Trans Genealogies’ special issue. We wrote together, in the same room; sometimes taking turns to tackle individual paragraphs, other times constructing sentences together with one of us sat at the keyboard and the two of us almost competing to find the next word. It was a real joint effort in which we both put an equal amount of energy into the work. I am named as lead author only because one of us had to be; at the time the article was accepted, we agreed that it was more beneficial to my career at that point in time than it was to Kirsty’s.

Deborah related a similar history of writing collaborations with a close colleague and friend. She vividly described how she would furiously lay ideas down onto a Word document while her colleague paced the room impatiently, bursting with ideas of her own, before the two would swap places. Whole afternoons, whole days could be spent in fruitful (if sometimes fiery) joint authorship.

~

There was no such option for the ‘Trans Genealogies’ editorial. The special issue was originally Deborah’s idea, a follow-up to our 2012-14 seminar series Retheorising Gender and Sexuality: The Emergence of ‘Trans’. She pitched the series to the editors of Sexualities, wrote the Call For Papers, and provided extensive advice and support to authors who made contact prior to the January 2016 deadline. At the time I was happy for her to take the lead, as I had finished the majority of the data collection for my PhD and was focusing on writing up my thesis.

The deadline came and went, but myself and fellow co-editor Igi Moon didn’t hear from Deborah for weeks, then months. As her cancer advanced, she was increasingly ill and unable to continue leading the editorial work for the journal. Eventually, Igi and I took over the editorial process, overseeing peer review and seeking to ensure that Deborah’s vision could be fulfilled.

By January 2017 we had identified the seven research articles that would comprise the special issue, most of which were provisionally accepted or near completion. Unfortunately, it was also apparent that Deborah would not live to see the publication of the special issue. She was first house-bound, and then bed-bound. We visited her as often as we could, sharing stories from our lives and updating her on the progress of the issue.

I had originally envisaged that Deborah would take the lead on writing the editorial, just as she originally took the lead on editing the issue more generally. By the time we had a firm idea of the issue’s contents, however, it was painfully apparent that this would be impossible.

As it become increasingly clear that Deborah had just weeks (if not days) to live, I became obsessed with writing the editorial while she was still alive. I wanted it to be a true collective work, but how to do this when my collaborator could barely speak, let alone write – when this woman who had dedicated herself utterly to her work was finally unable to enjoy the intellectual pursuits that had been such a driving force in her life?

In the end, I decided to revisit Deborah’s previous writings and reflections, the ones that had inspired and galvanised the editorial project in the first place. I poured over her notes from the Emergence of Trans series, the agendas and essays she wrote for individual events, her introductory talk for the ‘Trans in Popular Culture’ seminar.

I met with Igi to discuss the contents of the special issue: the contributions of the individual articles, and their thematic place in the wider context of the issue and of the wider literatures to which they speak. We listed key ideas and phrases we want to incorporate into the editorial.

I re-immersed myself in the literatures of transgender studies, thinking about recent trends and emerging concerns as well as longstanding debates and histories. I also thought about Sara Ahmed’s comments on the politics of citation, and committed to a centring of insights from trans scholars and/or scholars of colour.

And then I sat down. And I wrote.

~

After finishing the editorial, I visited Deborah one last time. I was excited to tell her that it was completed, and to explain how inspired I had been by working with her ideas, working with her words.

But by this point she was no longer with us. Her body fought on for just a few more days while she restlessly slept.

~

In retrospect, it’s a somewhat flawed piece. The editorial offers a very brief, broad summary of the context in which specifically ‘trans’ discourses have emerged and been contested. It was, in a sense, constrained through the need to address a set of themes originally outlined by Deborah, now a simultaneously absent and ever-present co-author.

When I re-read the editorial, I do what perhaps every author does. I notice every awkward turn of phrase, every moment of repetition, every missing references (perhaps most prominent of these is Stryker, Currah and Moore’s piece ‘Trans-, Trans, or Transgender?‘, which I was unable to access through my institution at the time). Following Deborah’s death, neither Igi nor I had any appetite for further revisions. We sent it off to Sexualities, and thought little more about it.

Yet, perhaps the brief, intense process by which the editorial finally came into being is one of its greatest strengths. I wrote it in a fit of passion, pulling together our collective ideas with a sense of deep love and purpose. In this sense, my commitment to the field, and to the wider promise of trans liberation, was one with my commitment to my fellow authors, my collaborators.

And I feel it is a better piece of writing for that.

~

You can read the special issue editorial ‘Introduction: The Emergence of “Trans”‘ in the following locations:

Sexualities [with institutional access]

My website [free pre-proof version]


I will be writing a follow-up piece about the broader contents of the special issue next week.

 

Forthcoming talk: The Transgender Moral Panic

I’ve been invited to give a guest lecture at the University of Warwick next week, on Thursday 8th February.

This will be part of the “Hidden Histories” alternative lecture series, organised by Warwick Students’ Union with support from a number of academic departments.

The talk will take place from 7pm in S0.21 (Social Science Building), and is open to all. I will speak for around an hour and there will be time for questions and discussions.

Here’s the blurb from the Facebook event page:

The Transgender Moral Panic: A Brief Social History

Over the last few months, there has been an enormous upsurge in media commentary that expresses concern about the role of trans people in public life. Gendered changing rooms, non-binary people, trans children and notions of self-definition have all come under intense scrutiny, with psychologist Meg-John Barker describing 2017 as “the year of the transgender moral panic”.

For the 2nd lecture in our Hidden Histories series, Ruth Pearce will explore the background to the recent wave of media interest, taking in radical feminist theories, scientific racism and proposed changes to UK law. She will show how the transgender moral panic has been shaped by deep-seated cultural anxieties around sex and gender, brought to the fore by the precarious successes of the trans liberation movement.

Ruth Pearce is a trans feminist scholar. Her research primarily examines discourses, practices and experiences of trans health. Her PhD was awarded by the University of Warwick in 2016. Her thesis looked at how trans health is differently understood within trans communities, activist groups and professional literatures, with a range of meanings and practices contested within and between these spaces.

Come along for what is set to be a fascinating event exploring a topic which is generally erased from mainstream curricula. Refreshments will be provided!

Hidden Histories banner

Understanding Trans Health – available to pre-order!

Last month I finished writing my first book, Understanding Trans Health: Discourse, Power and Possibility.

This book reports on the wide-ranging research project I undertook from 2010 to 2017, looking at trans discourses and experiences of healthcare services in the UK. It will be of interest to academics, students, health practitioners and activists working and studying in the field of trans health, and will be published by Policy Press in June 2018.

Understanding Trans Health is available for pre-order it for £21.59 (paperback) or £60.00 (hardback) from the Policy Press website. E-book and Kindle versions will also be available soon. If you work or study at a university or college, it would be really great if you could encourage your library to order in a copy!

If you live in the Americas, you can buy it through University of Chicago Press.

I’ll be writing more about the book as the release date approaches. In the meantime, feast your eyes upon the stunning cover commissioned by Policy Press: an image that reflects continuing inequalities of access, the pain of waiting, and patient experiences of anticipation.

Understanding trans health

In other book news, myself and Igi Moon are still working hard on our co-edited volume, The Emergence of Trans: Essays on Politics, Culture and Everyday Life. We’ve had some really fantastic chapter submissions and I can’t wait to share more about this too in the coming months.